After outlining conflict from 1988 through the 2020 escalation, the essay evaluates alleged violence against Artsakh Armenians under the Genocide Convention and considers pathways toward international criminal prosecution.
This health article describes physiological risks associated with food deprivation during the Artsakh blockade and considers nutrition education and recovery-oriented food strategies.
Using vital-registration trends from Armenia, Azerbaijan, and Artsakh, the authors estimate excess mortality during the 2020 war and identify the age and sex groups bearing the greatest losses.
This political-economy article frames intellectual-property disputes in Karabakh through allegations concerning control, commercial use, and exploitation during the period of territorial conflict.
Newly introduced archival documents are used to trace how the Russian revolutions and self-determination debates shifted British, French, and American positions toward Armenian independence in 1917 and early 1918, preceding the May declaration.
The article compares reporting by AzadliqRadiosu and MeydanTV after the 2020 war, focusing on how Azerbaijani news sites framed the Armenian-populated Artsakh region, the ceasefire, status questions, and social cohesion.
The article follows the Armenian dimension of the Eastern Question from the nineteenth century into Turkey’s modern relationships with Armenia, Azerbaijan, and the Karabakh conflict.
This military-technology study places unmanned aircraft within the evolution of air power and uses cases from Syria and Nagorno-Karabakh to assess current operational patterns.
Research with Armenian peacebuilding actors after the 2020 war investigates how international models, state narratives, public discourse, and self-censorship constrain local civil-society agency.
Letters and reports from Catholicos Ghukas Karneci's 1780-1799 tenure are used to trace cooperation with King Heraclius II, liberation diplomacy against Persian rule, and administrative oversight of Armenian church life in Georgia.
The author describes Syrian Armenian relocation to Canada from 2013 to 2016 and argues that church, charitable, community, and international organizations diverted migration from Armenia while reinforcing Canadian diaspora institutions.
This Spanish-language study uses topic modeling and supervised classification to analyze English and Spanish Twitter narratives during the 2020 Armenia–Azerbaijan war.
Russia's interventions in Syria, Libya, the Central African Republic, and Nagorno-Karabakh underpin a conflict-management model favoring authoritarian stability, force, coercive mediation, and short-term control over liberal peacebuilding.
Through the Armenian community in the Netherlands, this article classifies state-led, institutional, and grassroots collective remittances and studies gendered roles in organizing them.
Based on interviews with young Armenians in seven countries, this article analyzes diaspora social-media activism, motivations, adversarial framing, and perceived influence during the 2020 Artsakh war.
The case of Australian Armenians who moved from Turkey shows how emotional experience influences diaspora views of political developments there.
This policy essay links Armenian cultural identity, diaspora involvement, and the Artsakh conflict while proposing a controversial territorial and relocation framework for a future peace settlement.
Drawing on archives and field investigation, the author documents Ghazanchetsots Church's foundation, plan, spatial design, and decoration, then analyzes ownership reassignment and vandalism attributed to Azerbaijani authorities.
Using local historical variation, the study investigates whether Armenian and Greek skills continued to influence economic development in Turkey after both communities were forcibly removed.
Western Armenian women's writing from the late nineteenth and early twentieth centuries is read through philosophical anthropology, feminism, literature, and social transformation to examine subjectivity, male-female identity, emancipation, and rights under Ottoman patriarchy.
Photo studios from the 1880s–1930s, satirical cartoons from 1920–1958, and costume exhibitions in 1972–1976 reveal how Armenian women and their organizations negotiated visibility within Qajar and Pahlavi modernization.
Framing the 2020 Artsakh war as information and psychological warfare, the author links military messaging, territorial claims, human rights, and alleged crimes, then calls for the Armenian side to present documented claims internationally.
Comparing the 1991-1994 and 2020 Karabakh wars, the author shifts explanation from weapons alone toward political transitions, diplomatic policies, military forecasting, and other strategic differences between Armenia and Azerbaijan.
The article connects challenges facing Armenia and Artsakh after the 2020 war to earlier Musavatist, Young Turk, and Kemalist versions of pan-Turkish Great Azerbaijan, treating historical prehistory as a guide to present implications.
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