Using the idea of an accident that repeatedly reappears, the essay follows present-day encounters with Ottoman Armenian persecution through human remains, landscapes, buildings, rivers, and geological fractures across Turkey.
A dissertation reads Micheline Aharonian Marcom's three novels through postmemory, tracing how imagination mediates inherited Armenian Genocide trauma into present literary remembrance.
A comparative book treats Nagorno-Karabakh alongside Northern Cyprus, Transnistria, Abkhazia, South Ossetia, Kosovo, and Crimea as unresolved European conflicts structured by ethnic, territorial, cultural, and linguistic boundaries.
Metalwork, khachkars, and textiles illustrate how Ottoman Armenians reproduced identity within the millet system while cultural exchange and collaboration complicated a conflict-only account of imperial life.
A catalogue of Kayseri’s Armenian churches and monasteries reconstructs religious architecture from the mid-nineteenth century through 1915 and records destruction, neglect, and transformation after the Ottoman period. Demographic evidence places the buildings within the city’s changing Armenian presence.
This Polish overview follows Armenians (Ormian) through Ludobójstwo in Turcji, Soviet experience in the ZSRR, diaspora communities, and restored independence.
Panos Terlemezian's career from 1885 to 1915 is reconstructed across revolutionary activity, prison, exile, Ottoman repression, genocide, and artistic training to position him within both late Ottoman and modern Armenian painting.
Drawing on community histories, Armenian-language periodicals, and interviews in Lebanon, France, and the United States, the dissertation traces how post-genocide dispersion became a transnational diaspora divided between competing homeland-centered and diaspora-centered institutions.
The study records more than twenty Latin- and Armenian-rite Catholic churches and chapels built or restored in Georgia, chiefly between 1860 and 1910.
The dissertation explains divergent Classical Armenian epenthetic vowels through sonority sequencing, extraprosodic sibilants, secondary stress, and contrasting consonant-resonant clusters.
This Turkish-language overview places the late-Ottoman Armenian issue after Balkan Christian national movements and considers diaspora advocacy, parliamentary recognition, and the possibility of future scholarly reconciliation.
Using experimental tasks with Armenian children and adolescents, the study measures gender patterns in competition, altruism, and risk-taking rather than assuming that Western findings transfer unchanged.
Haber and colleagues use genome-wide comparisons to model Armenian population formation, long-term continuity, and the effects of ancient regional mixing and later demographic separation.
A master's multimedia project organizes Los Angeles Armenian-American history, current community organizations, identity maintenance, and intergenerational prospects into four website sections.
Three restoration cases—Aghtamar’s Holy Cross, Sourp Guiragos in Diyarbakır, and Havav’s fountains—anchor this assessment of Armenian heritage in Turkey. The article places preservation initiatives within changing Kemalist and neo-Ottoman state narratives and maps actors working in Anatolia and Istanbul.
The study maps folk-song, dance, lament, ritual, and natural imagery in Tumanian's Anush onto Tigranian's completed opera and Komitas's surviving score fragments.
Using geochemical and isotope evidence from young Armenian lavas, this study investigates mantle processes after Arabia–Eurasia collision. It weighs competing explanations for recent magmatism and argues against a simple regional delamination account.
At Artsakh State University, an experiment compared students’ educational adaptation outside examinations with responses during exams and mental testing, using anxiety, intelligence, and health measures.
El artículo contrapone memorias nacionalistas e islamistas de Gallipoli, centradas o no en MustafaKemal, y muestra cómo ambas relegan la deportación de los armenios anatolios ordenada en 1915.
Printing in Istanbul between the Ottoman conquest and the official press is reconstructed through Jewish, Armenian, Greek, and Orthodox publishing activity.
The article argues that Armenian Genocide denial operates through a pervasive discourse shared across competing Turkish state and civil-society settings.
Barge and colleagues compare large stone kite structures at Mount Aragats with examples in Jordan and Kazakhstan through inventories, landscape analysis, dating evidence, satellite imagery, and fieldwork.
Introduces Armenian, specifically Eastern Armenian in Los Angeles, into the landscape of heritage languages in the United States, filling a gap in both heritage-language research and Armenian studies. It assesses the linguistic landscape of Armenians in Los Angeles, including the presence and use of the language and the visible signs of its loss, then examines incomplete acquisition among heritage speakers across phonology, morphology, register, and English borrowings, proposing domains of linguistic compartmentalization to describe patterns of use. A central finding concerns the persistent anxiety attached to speaking the heritage language and the damaging cycle that anxiety produces. The study closes on the inconsistent attitudes and beliefs surrounding Armenian, analyzed through competing majority and minority language ideologies. Data come from a corpus of in-depth interviews with college-age Eastern Armenian heritage learners.
Focus groups and interviews evaluating continuing medical education in Nagorno Karabagh found stronger physician networks, updated skills, and professional confidence, alongside equipment, staffing, and facility barriers that made some training unusable.
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