Turkish denial, collaborative repression, emerging voices for recognition, and diaspora identity frame this study of the Armenian Genocide’s political consequences nearly a century later.
Comparable 2011 wholesale data from thirteen non-European-Union countries and areas placed Armenia at the lowest total antibiotic consumption, 15.3 defined daily doses per thousand inhabitants per day, while revealing large regional differences in drug choice and injection use.
Survey evidence from elected officials and Armenian organization leaders in Glendale compares perceived leadership styles with acculturation, community commitment, and cultural identity.
Tölölyan and Papazian discuss divergent ideas of nationhood in Armenia and diaspora communities and consider how those differences shape institutions, mobilization, and collective identity.
A comparative review places Rwanda’s genocide-ideology law beside the Holocaust and Armenian Genocide, finding that legal narratives and enforcement vary sharply with each country’s political circumstances.
Paleopathological comparison of 213 late-antique individuals from six Shirak Valley burial series documents trauma, dental disease, activity markers, and artificial cranial deformation.
Comparative evidence from Mi'gmaq and Chol favors a numeral-based account of classifiers, while optional classifier use in Western Armenian illustrates within-language variation that competing noun- and numeral-centered theories explain differently.
The dissertation argues that Armenian communal reform, especially the 1860/63 National Constitution and Patriarchate centralization, was integral to Ottoman Tanzimat state-building rather than derivative nationalism.
Özgül examines Turkish court petitions by Muslim citizens of Armenian descent seeking changes to registered names and religions, revealing tensions between conversion, tolerance, and legal identity.
The article compares Armenian Genocide and Jewish Holocaust memory policies by examining why museums and monuments occupy different roles in public remembrance.
Bale and Khanjian analyze how singular and plural marking compete in Western Armenian, with particular attention to definite noun phrases. Their argument uses the language’s restricted singular interpretations to test broader accounts of grammatical complexity.
A linguistic survey of Syria identifies Armenian as one of four Christian non-Arab languages in 2011, together with Western Aramaic, Suret, and Turoyo.
Between 1903 and 1914, Tsarist policy toward Russian Armenians shifted through church-property confiscation, Dashnaktsutiun repression, bourgeois negotiation, Caucasian unrest, and changing Ottoman strategy.
Rather than isolate a national past, the essay places Armenian history within world history through interactions, encounters, and connections that cross conventional political borders.
The article surveys Ottoman relations with Armenian subjects and argues that Armenian theater professionals, including work associated with Bosco and Naum venues, helped introduce and develop opera terminology and practice in the empire.
A dissertation reads fifth-century Armenian Christian narratives for women's agency, asceticism, queenship, family status, marriage practices, conversion roles, and wartime violence.
Horomos's 1038 sixteen-column zhamatun is analyzed as a probable royal mausoleum whose plan helped establish a new Armenian fore-church type copied in later centuries.
The article connects the American Board's educational and medical missions in Van to the area's large Armenian population and the founding of the American Hospital.
Գիրքը համեմատում է Հայաստանից դուրս գործող հայագիտական կենտրոնների ներկա վիճակը Ամերիկայում, Եվրոպայում, Մերձավոր Արևելքում և հետխորհրդային երկրներում՝ ներկայացնելով հիմնադրման պայմանները, համայնքային դերը, գործունեության ուղղություններն ու արդի խնդիրների լուծումները։
The Armenian Patriarchate of Jerusalem is a major religious, educational and cultural institution established more than fourteen centuries ago, and the Calouste Gulbenkian Library is one of its intellectual resource centres. Planning began in 1925 as a tribute to Patriarch Yeghishe I Tourian; its mission has been to collect and preserve works of Armenian religion, language, art, literature and history alongside world literature. Construction was funded by the benefaction of Calouste Gulbenkian, with continuing support from the Gulbenkian Foundation. The dissertation offers the first systematic English-language institutional history of the library, analysing its emergence, leadership and functions. Manoogian found that key primary sources existed in the Patriarchate's administrative archives but had never been consistently organized.
Enters the debate in diaspora studies over how much a physical homeland matters when defining expatriate communities as diasporic, working through the literary output of three Armenian diaspora writers: Vahé Oshagan, Hakob Karapents, and Vahe Berberian. It examines how identity is represented and reconceptualized in Armenian diaspora literature of the late twentieth century by reading characters' relationships to the many spaces they call home. The author argues these works offer a complex view of the diasporic subject because they acknowledge the duality of living outside one's 'home' country and then push past that binary, rejecting romanticized narratives of origin and place. Rather than finding solace in any single space, the characters' searching and wandering becomes the only stable fixture in their lives, and so defines their identity.
In Armenian American youth activism, the practice of memory of woundedness and genocide is conceived as a form of resistance tied to claiming a subjectivity as diasporan Armenians and as a US minority. Young activists position themselves in history as remnants and freedom fighters, demanding recognition of the Genocide in a struggle for justice that simultaneously demands their own recognition as survivors in a context of perceived denial. The activist tradition studied here tends toward anti-assimilationism and the display of woundedness as a means of obtaining perceptibility. Youth claim survivorship through diasporan institutions that structure commemorations, cultural events and political protests. The study rests on eighteen months of field research in the Los Angeles region.
Martirosyan, author of the standard etymological dictionary of inherited Armenian vocabulary, assesses where Armenian sits within the Indo-European family, demonstrating especially close relationships with Greek and Indo-Iranian through systematic lexical correspondences. A foundational modern reference on the origins of the Armenian language.
This article studies the wartime transfer of Armenian women and children into Muslim households and postwar efforts to locate, reintegrate, and redistribute survivors. It situates those processes in Istanbul and the changing international setting after World War I.
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