Reviewing an exhibition catalogue, the article describes UCLA's conserved fourteenth-century Gladzor Gospels, including canon tables, evangelist portraits, marginalia, and fifty-four narrative miniatures.
Structured as a historical survey, the article follows Armenia's Christianization, early church organization, competing Cappadocian and Syrian orientations, hereditary offices, and ecclesiastical conflict into the medieval era.
A 1999 mission assessed animal-disease movement from Armenia, Azerbaijan, and Georgia, rating foot-and-mouth entry into Russia and Europe as low overall risk.
A review assesses a two-volume translation and commentary of the seventh-century Armenian History attributed to Sebeos, emphasizing its breadth across Roman, Sasanian, and early Arab transformations.
Fieldwork with women-led Yerevan NGOs shows participants shifting between tradition and modernization rhetoric to obtain donor support, navigate officials, and re-enter public life after Soviet quotas ended.
Créé au CRH en novembre 1999, ce groupe de recherches d'histoire arménienne organise ses programmes autour de « Monnaies, réseaux, politique » et présente ses premiers résultats collectifs.
Interviews with 200 parous women at a Yerevan clinic found induced abortion functioning as the principal birth-control method, with lifetime median procedures rising by age and lack of contraceptive information driving nonuse.
Wyss and Martirosyan analyze decades of regional earthquake records to test whether a measurable lull in seismic activity preceded Armenia's destructive 1988 Spitak earthquake.
This observational pediatric study documents a sharp rise in acute postinfectious glomerulonephritis among hospitalized children in Armenia during 1992–96, relating the outbreak to deteriorating living conditions.
The inquiry revisits the 1877–78 Russo-Ottoman war and the St Stephano and Berlin treaty clauses, asking what violence by Kurds and Circassians placed Armenian security on the international agenda.
Teleseismic P and S waves from the 1988 Spitak earthquake disclose early strike-slip subevents followed by a slower dip-slip release carrying roughly two-fifths of the seismic moment.
Two weeks of dense-network observations located 708 Spitak aftershocks and resolved five rupture segments, including thrust and hidden shear structures near the Pambak-Sevan fault.
The article treats Turkish military tribunal proceedings as documentation for the wartime deportation and massacres of Ottoman Armenians, centering the disputed question of whether state authorities intentionally organized the destruction.
A review of Diana Der Hovanessian's About Time considers how poems about Armenian language, dispersal, and writers killed in 1915 shape contemporary Armenian-American literary memory.
Thirty Sayat-Nova melodies are tested for rhythmic and melodic unity through Armenian folk, sacred, and ashoogh traditions, tzayn codification, poetic meter, and cadential patterning.
Çalışma, Birinci Dünya Savaşı sonrasındaki Doğu Lejyonu'nu Fransız işgal bölgesi ve Güney Cephesi bağlamına yerleştirerek Ermeni Meselesi, İtilaf politikaları ve 1918'deki tanınma söylemini ilişkilendirir.
The report presents cooperative seismologic and geologic work prompted by the December 1988 Spitak earthquakes, linking hazard understanding to the reduction of future losses.
A review of Peter Najarian's third fiction work evaluates its interweaving of personal and collective history after two earlier novels about an Armenian immigrant family in New Jersey.
A study of the architecture and urban planning of the commercial-social centers (marketplaces and trade hubs) of medieval Armenian cities, examining their design characteristics within the context of Armenian history and trade relations. Published in the Haigazian Armenological Review, the flagship Armenological journal of Haigazian University in Beirut and a major diaspora scholarly institution.
Drawing on rare books in the Mayfield collection, the article follows Byron's 1816 Armenian language study with Mekhitarist monks at San Lazzaro during his Venetian exile.
An 1837 antiquarian essay argues through Biblical chronology that Noah retained the pre-Babel tongue in Armenia and attempts to identify that language as Armenian.
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