The paper reconsiders the alleged correspondence between Abgar V of Edessa and Jesus, separating later legend from historical probability and explaining its role in legitimating Armenia as an early Christian kingdom.
Using Ottoman archives and an unpublished Armenian convert's manuscript, the authors trace seventeenth-century Catholic missions and the intra-Armenian conflicts that followed conversion.
Non-destructive ATR-FTIR imaging and X-ray fluorescence characterize pigments and degradation products in five Martiros Sarian paintings dated from 1909 to 1948, including several blue, green, yellow, and red colorants.
Medieval Armenian manuscript colophons are examined as primary evidence for women's lives, including relatives of scribes, female sponsors, and women commemorated for notable deeds across dispersed communities.
Latvia's 2021 Armenian Genocide recognition resolution becomes a case for constructivist memory politics, showing how varied actors change an event's public salience or meaning while building support for memory law.
Observation and literature review are used to identify gaps in cooperation among specialists, schools, regional support centers, families, and parents serving Armenian children with special educational needs.
The chapter explains seventh-century Armenian church architecture through three converging forces: new Christian building needs, adaptation of Byzantine models, and a dome-centered structural revolution expressed across cruciform, radiating, central, and longitudinal plans.
Surveying Armenian-American writers from Hamastegh and Saroyan to Najarian and Kherdian, the article frames language, custom, memory, and worldview as defenses against existential displacement and assimilation.
The study reconstructs the 1872 Constantinople premiere of Tchouhadjian's Arif's Ruse, credits librettist-performer Hovhannes Achemian and Shazik Keuyluyian, analyzes its comic genre and dramaturgy, and introduces the prelude clavier.
Field trials on Askeran's post-forest brown soils compare organomix, bio-liquid, and mineral fertilizer schedules, finding efficient fractional and preplant treatments for potato quantity, marketability, and quality under arid conditions.
A mixed-methods study combines decades of Armenian health indicators with interviews to examine maternal and infant care during the 2020 war and the concurrent pandemic.
A pragma-stylistic analysis of Politico coverage examines euphemistic replacement in reporting on the Artsakh humanitarian crisis and assesses how mitigation can imply meaning while maintaining an appearance of neutrality.
In-situ reflectance and Raman spectroscopy identify the mineral and organic palette used across a seventeenth-century Armenian Bible and three Gospel books, while also distinguishing their facial, vestment, and hand-painting techniques.
Examining Syria, Libya, and Nagorno-Karabakh after 2015, the article characterizes Russia-Turkey relations as simultaneous tactical alliance and strategic competition, arguing that the Ukraine invasion preserved rather than displaced this pattern.
The research distinguishes post-Soviet repatriation from Armenia's state-coordinated 1946–1948 return and investigates the institutional, social, and personal barriers now encountered by repatriated young people.
Combining statistics, surveys, and interviews, this article identifies why Russian citizens relocated to Armenia after the invasion of Ukraine and what encouraged or discouraged longer residence.
Citation analysis of 116 Armenian domestic journals not indexed in Web of Science finds 47 receiving citations there and estimates that diaspora researchers account for roughly twelve percent, especially in social sciences and humanities.
The article reconciles accounts by Koriwn, Movses Khorenatsi, and Lazar Parpetsi about Mashtots, the earlier Daniel script, vowel signs, and creation of the Armenian alphabet.
This textual-critical survey assesses continuous manuscripts, lectionaries, patristic citations, and completed or planned editions for the Armenian, Georgian, Coptic, Gothic, and Ethiopic versions of Acts, with supplemental attention to Greek and Syriac witnesses.
Ottoman Armenian expatriation photographs made between 1896 and 1908 become material for a 'looking together' method that reveals state purposes while showing emigrants repurposing official portraits of exclusion into resources for belonging.
Using evidence from Bulgaria, the Czech Republic, Latvia, and Sweden, the article shows how far-right legislators instrumentalize Armenian Genocide recognition through memory justification and extrapolation to advance exclusionary political agendas.
Centenarian mulberry trees along the Tigris are read as more-than-human witnesses whose roots and remnants register Armenian Genocide violence, ecological memory, state denial, and the continuing conflict affecting Kurdish communities.
Gregory of Tatev's logical theology is reread to show that apophatic hiddenness and divine incomprehensibility still govern his cataphatic reasoning, scriptural interpretation, spiritual practice, and claim that unknowing is highest knowledge.
Krikor Bogharian's Armenian-language diary is presented as evidence for deportation and survival around Aintab, countering scholarship that relies mainly on Ottoman archives and neglects personal Armenian testimony.
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