Stewart reconsiders the 1307 assassination of Armenian king Hetum II in relation to Ilkhan conversion, Mongol-Armenian alliances, and changing religious politics.
The study surveys Armenian and neighboring sources for earthquakes and volcanism from the eighth century BCE onward, explaining methods and evaluating the principal historical catalogs.
The essay surveys historians’ disputes over destruction of the Arméniens in the Empire ottoman, separating broad agreement on extermination from controversy about collective state intention and the category of génocide.
A comparative study of tenth-century architect Trdat connects his Hagia Sophia dome repair and Ani Cathedral construction with a little-known Armenian text, revealing building practices and exchange across the Christian East.
Structured as a historical survey, the article follows Armenia's Christianization, early church organization, competing Cappadocian and Syrian orientations, hereditary offices, and ecclesiastical conflict into the medieval era.
A review assesses a two-volume translation and commentary of the seventh-century Armenian History attributed to Sebeos, emphasizing its breadth across Roman, Sasanian, and early Arab transformations.
Créé au CRH en novembre 1999, ce groupe de recherches d'histoire arménienne organise ses programmes autour de « Monnaies, réseaux, politique » et présente ses premiers résultats collectifs.
The inquiry revisits the 1877–78 Russo-Ottoman war and the St Stephano and Berlin treaty clauses, asking what violence by Kurds and Circassians placed Armenian security on the international agenda.
The article treats Turkish military tribunal proceedings as documentation for the wartime deportation and massacres of Ottoman Armenians, centering the disputed question of whether state authorities intentionally organized the destruction.
Çalışma, Birinci Dünya Savaşı sonrasındaki Doğu Lejyonu'nu Fransız işgal bölgesi ve Güney Cephesi bağlamına yerleştirerek Ermeni Meselesi, İtilaf politikaları ve 1918'deki tanınma söylemini ilişkilendirir.
An 1837 antiquarian essay argues through Biblical chronology that Noah retained the pre-Babel tongue in Armenia and attempts to identify that language as Armenian.
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