Responses from thirty-five European haemophilia organizations in 2012 showed wide treatment inequality: Armenia reported 0.20 IU of factor VIII per capita versus Sweden's 8.56, while repeat-survey countries improved prophylaxis and home care.
Abramson profiles Lebanese Armenians as both a self-organized diasporic community and a constituent of Lebanese society, emphasizing the institutions built after refugee settlement.
The study uses survey evidence to examine how national identification, perceived threat, and attitudes toward war shape acknowledgement of violence against Armenians. It connects these social-psychological factors with support for responsibility and reparative responses.
A nationally representative 2001 survey across eight former Soviet states placed Armenian use of folk practitioners at 3.5 percent, versus 25 percent in Kyrgyzstan.
This article revisits Raphael Lemkin's concept of cultural destruction through Armenian Genocide evidence and his papers. It considers attacks on monuments, intellectual life, religious symbols, and conversion alongside their long-term effects on Armenian communities.
Anticipating the 2015 centennial, the article frames recognition, responsibility, and reconciliation as mutually dependent responses to the state-orchestrated Armenian massacres and deportations of 1915.
The biography reconstructs Polish-Armenian scholar Stefan Wartanowic Lehacy's education, translations, church service, family background, and possible painting activity during the seventeenth century.
Birth-registration and survey data reveal elevated Caucasus sex ratios, including 117 boys per 100 girls in Armenia and an estimated 1,972 Armenian sex-selective abortions in 2010, with birth order intensifying the imbalance.
The article explains why United States congressional recognition of the Armenian Genocide remained blocked despite support from states, institutions, associations, and public figures, emphasizing executive deference to Turkey and American strategic interests.
The article follows editor W. T. Stead's Eastern Question campaigning from Bulgarian atrocities to Ottoman violence against Armenians, interpreting his journalism through Puritan belief, radical politics, and self-fashioned diplomacy.
A fragmented essay joins inherited family memories, survivor exile, Australian Gallipoli commemoration, and disputed naming to portray genocide denial as an embodied intergenerational presence.
Examines whether the Republic of Turkey bears legal responsibility for the Armenian Genocide committed by its Ottoman predecessor. Applying the doctrine that state identity and continuity survive changes of government, argues the Kemalist republic is the continuation of the Ottoman state and is responsible for internationally wrongful acts against Armenians. A cornerstone for legal arguments on recognition and reparations, in one of the world's top international law journals.
His earliest published article, written at York University, surveying Armenian migration to and community formation in Ontario across the period spanning the Armenian Genocide, 1887–1930. It anticipates the themes he later developed in Genocide Studies International and in the Georgetown Boys work: Armenian arrival in Canada, community institutions, and the rupture and reconstitution caused by the Genocide.
Laycock uses Armenian archival research to study the 1945–1949 repatriation campaign, emphasizing competing meanings of homeland and the early Cold War politics surrounding return.
Household surveys compare smoking in eight former Soviet countries between 2001 and 2010, reporting Armenia’s highest male prevalence at 59 percent and female prevalence of two percent amid uneven regional declines.
The 2007 and 2010 congressional Genocide resolutions are used to show Armenian-American and Turkish lobbying competing over United States foreign policy and bilateral relations.
This cross-sectional study of female sex workers in Armenia examines how gender-based violence is associated with HIV-related sexual risk. It finds that violence correlates with unreliable protection practices, a history of sexually transmitted infection, and an earlier entry into sex work.
The article applies victimological concepts to the Armenian Genocide, proposing a framework for analyzing susceptibility to genocidal victimization and reconsidering inherited ideas about victim behavior.
Armenians in twentieth-century Ethiopia recast their host country as a homeland, emphasizing settlement and royal friendship over exile, lost fatherland, or genocide in the collective memory of immigrants and descendants.
Letters, jokes, and anecdotes from the Western Armenian Diaspora construct changing images of Soviet and post-Soviet Russia, combining admiration and criticism with expectations surrounding Armenian Genocide recognition.
Y-chromosome evidence from 82 Hamsheni men was compared across three proposed homelands, favoring central historical Armenia and finding no support for a Central Asian origin.
Ancient DNA and tooth-shape measurements from 393 pigs at 48 sites, including Armenia, refine animal dispersal from the Neolithic through medieval western Eurasia.
Comparative analysis of Armenian churches from the fourth through seventh centuries traces changing arch and semidome forms, masonry, and placement as builders adapted internal vaults to the heavy structural demands of domes.
Using the Nagorno Karabakh conflict as its empirical case, the article studies how ethnic identity becomes an exploitable image of the enemy that can harden mediation deadlock.
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