The article treats Turkish military tribunal proceedings as documentation for the wartime deportation and massacres of Ottoman Armenians, centering the disputed question of whether state authorities intentionally organized the destruction.
This programmatic essay frames diaspora as a way to study how collective identity, homeland, and nation are produced and contested across cultural and political life. It explicitly identifies Armenians among communities whose transnational condition complicates nation-state categories.
A codicological study describing two further Armenian manuscripts held in the National and University Library in Jerusalem, extending the published record of Armenian holdings in that collection.
A review of Diana Der Hovanessian's About Time considers how poems about Armenian language, dispersal, and writers killed in 1915 shape contemporary Armenian-American literary memory.
Based on interviews with Armenian women who survived 1915, this preliminary study considers gendered patterns in the genocidal process, including the differing treatment of men, women, and children.
Çalışma, Birinci Dünya Savaşı sonrasındaki Doğu Lejyonu'nu Fransız işgal bölgesi ve Güney Cephesi bağlamına yerleştirerek Ermeni Meselesi, İtilaf politikaları ve 1918'deki tanınma söylemini ilişkilendirir.
The report presents cooperative seismologic and geologic work prompted by the December 1988 Spitak earthquakes, linking hazard understanding to the reduction of future losses.
An assessment of an eighteenth-century Armenian textual critic and the enduring value of his work for modern editorial practice: an early instance of Cowe's long interest in the history of Armenian philology as a discipline.
A review of Peter Najarian's third fiction work evaluates its interweaving of personal and collective history after two earlier novels about an Armenian immigrant family in New Jersey.
This article examines how cultural narratives can shape political violence in diasporic settings without a sovereign state. Its discussion of Armenian diaspora experience situates terrorism within contested histories, state absence, and regional conflict rather than presenting it as an innate communal trait.
This study examines Turkish physicians' participation in the genocide of Ottoman Armenians, including ideological justification and roles in deportation and killing. It also raises questions about professional ethics under exclusionary nationalism.
Margaret Bedrosian uses the confined Auntie in Hapet Kharibian's Home in Exile to argue that Armenian-American literature rarely grants women sustained, three-dimensional representation.
This brief critique examines sampled Armenian American writing for the range of female characters and considers historical and cultural explanations for constrained portrayals.
Orville Taylor's critique endorses much of Bedrosian's analysis that Armenian-American writing by men tends to confine women to traditional, subordinate, and compliant roles.
Joe Rodríguez's critique summarizes recurring stereotypes of Armenian-American women as dutiful mothers and wives shaped by political violence, lost homeland, and migration to the United States.
A study of the architecture and urban planning of the commercial-social centers (marketplaces and trade hubs) of medieval Armenian cities, examining their design characteristics within the context of Armenian history and trade relations. Published in the Haigazian Armenological Review, the flagship Armenological journal of Haigazian University in Beirut and a major diaspora scholarly institution.
Drawing on rare books in the Mayfield collection, the article follows Byron's 1816 Armenian language study with Mekhitarist monks at San Lazzaro during his Venetian exile.
An 1837 antiquarian essay argues through Biblical chronology that Noah retained the pre-Babel tongue in Armenia and attempts to identify that language as Armenian.
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