Across Armenian American, Jewish American, Hungarian, and Polish samples, the study finds inclusive victim beliefs associated with conciliatory attitudes, whereas exclusive beliefs correlate with hostility toward perceived perpetrator groups.
This literature review examines mechanisms through which genocide trauma may affect Armenian descendants, including family well-being, political context, cultural narratives, displacement, and denial.
The Belgium installment outlines Armenian settlement and community development, then catalogs local architecture and toponymy with supporting information on churches, education, media, and published sources.
This Mexico installment of a multi-volume atlas introduces the Armenian community’s development and settlement before cataloguing architecture and place names alongside churches, education, media, and bibliography.
This Netherlands atlas entry pairs an overview of Armenian settlement and community institutions with a tabular inventory of architecture, toponymy, churches, education, media, and relevant literature.
The Nordic atlas chapter combines Armenian community history with a table of architecture and place names in Denmark, Sweden, Finland, Norway, and Iceland, plus church, school, and media context.
Using Lebanon's power-sharing and party politics as context, the chapter follows Armenian church bodies from the French Mandate through regional crises, showing their competing national agendas and cultural role.
This historiographic review maps interdisciplinary approaches to Armenian communities in Russia, highlighting identity, collective memory, self-organization, regional concentration, and the need for Middle Volga research.
The captured book record places Armenian temporary labour migrants during COVID-19 within health, nutrition, poverty reduction, migration, labour markets, and social-protection themes.
An ethnography of Armenianness in contemporary Turkey compares Christian Armenians, Muslim or Alevi citizens reclaiming ancestry, and migrants from the Republic of Armenia.
This history describes the Armenian diaspora’s formation in Uzbekistan and its contribution to social and economic change, including ethnic-policy rights and national cultural centres.
An AGBU-backed platform proposal connects diaspora resources with Armenian homeland projects using surveys, interviews, interface recommendations, and a marketing strategy.
A survey of recent Armenian medical graduates finds gaps in clinical, research, and leadership skills alongside strong interest in further training and diaspora engagement.
A 2018 Moscow survey of Armenian youth examines collective memory of shared historical events, homeland, religion, language, customs, and prominent Armenian figures.
Soviet Armenian writers including Shiraz, Charents, Demirchian, Mahari, and Zarian are presented as preserving national memory under censorship and Stalinist pressure.
Questionnaires with formalized interviews gathered in Moscow during 2018 classify Armenian diaspora subgroups by varied backgrounds and reveal current patterns of assimilation, integration, and national-cultural identity.
The Nakhichevan-on-Don colony’s Armenian self-government moved from Catherine II’s ethnic charter through administrative, police, and court reforms until the city Duma replaced the magistrate system in the 1860s.
Interviews with thirty returnees from nine countries show Western Armenian gaining admiration in Armenia yet remaining vulnerable to confusion, ridicule, and shifts toward Eastern Armenian outside close social circles.
An embodied video performance links meditation, pregnancy, a Mardin stone house, women’s genocide experience, and Armenian diaspora sonorities in France through chants, lullabies, testimony, and lament.
Koinova explains how Armenian, Assyrian, and Kurdish diaspora organizations form coalitions around genocide recognition. The article compares alliances grounded in shared victimhood with more strategic cooperation and follows mobilization around the 2015 centennial and Turkey's European Union accession.
Based on interviews with young Armenians in France, Britain, and Russia, the study examines how memories of the 1915 genocide and the Karabakh conflict shape diasporic identity after Armenian independence. It emphasizes the roles of digital communication, travel, and intergenerational transmission in participants’ efforts to relate inherited trauma to contemporary homeland politics.
Combining archives, cultural texts, interviews, and participant observation, the dissertation follows Armenian displacement from early-modern trans-imperial networks through racial classification, orphan imagery, Soviet emancipation, and post-Soviet development work.
This historical overview follows Armenian migration from antiquity to the twenty-first century and groups diasporas by distance, compulsion, concentration, and cultural or political-economic role. It emphasizes diaspora institutions as contributors to Armenian culture and nationality.
Comparison with a 1932 Lviv exhibition report identifies a Jagiellonian University Museum coffin portrait as a seventeenth-century image of an unknown Polish Armenian man.
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