Drawing on Armenian Apostolic tradition, the chapter traces Dad and Yeghisha through Arzach and Utik, discusses each Kloster and its Reliquien, and distinguishes the narrative from later Gräber.
Medieval Armenian manuscript colophons are examined as primary evidence for women's lives, including relatives of scribes, female sponsors, and women commemorated for notable deeds across dispersed communities.
Krikor Bogharian's Armenian-language diary is presented as evidence for deportation and survival around Aintab, countering scholarship that relies mainly on Ottoman archives and neglects personal Armenian testimony.
Using Armenian manuscripts and Ottoman archives, this book explains how seventeenth-century migration reshaped Istanbul and western Anatolia and enabled new Armenian commercial and cultural networks.
Friedrich Parrot's 1829 ascent of Mount Ararat with Khachatur Abovian, two Russian soldiers, and two Armenian peasants is read against travel-literary conventions and ancient sources, especially Strabo's Geography.
This architectural-history chapter calls for comparative study of Armenian, Georgian, Seljuk, and Mongol artistic exchange, identifying nationalism and weak scholarly communication as barriers.
Soviet scholarship on medieval Armenian monuments is presented as part of a larger history of historiography and nationhood in the southern Caucasus over the USSR’s seventy years.
Venice’s Armenian-studies history runs from Mechitarist scientific publishing at San Lazzaro to the Ca’ Foscari chair and Alpago Novello’s documentation centre; the paper also frames his method as an ecology of art.
This book reconstructs how Armenians who remained in the Turkish Republic after 1915 negotiated communal survival during the postwar and early republican transition. Drawing on Armenian-language materials from Istanbul, it focuses on public figures including Hayganush Mark and analyzes the tension between women’s feminist leadership and gendered expectations that made the household a principal site of cultural continuity.
Drawing on archival material, this book studies British imperial responses to reports of violence against Armenians, early humanitarian mobilization, and attempted prosecution for crimes against humanity.
Suciyan reconstructs the experiences of Armenians living in twentieth-century Turkey after 1915 from state records, Armenian institutional minutes, periodicals, memoirs, diaries, oral histories, and law. The book centers community-produced archives while examining the continuing effects of denial, modernization, and discriminatory governance.
Lake Van is presented as a central Armenian cultural landscape from Urartian rule through Vaspurakan and the rupture of the 1915 genocide.
Suny presents a synthetic history of the destruction of Ottoman Armenians, relating mass deportation and killing to wartime decisions, imperial crisis, and nationalist politics.
Gorman and Kasbarian assemble comparative Middle Eastern diaspora studies, including Cypriot Armenian community life and Armenian heritage tourism in Turkey alongside other displaced populations.
Գիրքը համեմատում է Հայաստանից դուրս գործող հայագիտական կենտրոնների ներկա վիճակը Ամերիկայում, Եվրոպայում, Մերձավոր Արևելքում և հետխորհրդային երկրներում՝ ներկայացնելով հիմնադրման պայմանները, համայնքային դերը, գործունեության ուղղություններն ու արդի խնդիրների լուծումները։
Hartmann and Pennington's edited volume surveys the development and collections of Byzantine and Eastern Christian law, with dedicated attention to Armenian and neighboring church traditions.
German-Ottoman discourse from the 1890s through World War I is reframed as multidirectional Orientalism tied to jihad, imperial rivalry, ethnic homogenization, and the Armenian Genocide.
The chapter reads Matthew of Edessa's Chronicle through two prophecies attributed to Yovhannēs Kozeṙn, showing how biblical models organize a claim that Byzantine and Armenian rulers abandoned obligations to the Armenian people.
This history of Roman–Sasanian relations treats Armenia as a major frontier arena within four centuries of war, negotiation, economic exchange, religious change, and imperial communication.
This book places the Armenian Genocide within late Ottoman and Turkish political history and approaches the violence through perpetrator institutions and subsequent state denial.
This modern history traces the social and cultural formation of Armenian nationality through imperial division, dispersion, genocide, Soviet experience, and renewed independent statehood.
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