Medieval Armenian manuscript colophons are examined as primary evidence for women's lives, including relatives of scribes, female sponsors, and women commemorated for notable deeds across dispersed communities.
The chapter compares works by William Saroyan and David Kherdian to examine identity, space, home, and belonging in Armenian American immigrant experience.
A scene from Elif Shafak's The Bastard of Istanbul places Turkish Asya beside her Turkish-Armenian American cousin Armanoush amid clashing Istanbul and American cultural references.
The chapter evaluates Armenian as an independent Indo-European branch, then uses shared phonological, morphological, and lexical innovations with Greek, Phrygian, and Albanian to argue for a Balkan Indo-European subgroup.
Using Armenian manuscripts and Ottoman archives, this book explains how seventeenth-century migration reshaped Istanbul and western Anatolia and enabled new Armenian commercial and cultural networks.
Friedrich Parrot's 1829 ascent of Mount Ararat with Khachatur Abovian, two Russian soldiers, and two Armenian peasants is read against travel-literary conventions and ancient sources, especially Strabo's Geography.
This humanities monograph compares African, Jewish, and Armenian narratives of origin to ask how diasporic communities can retain rooted identities while recognizing plurality, fiction, and sexual difference.
The chapter reads Matthew of Edessa's Chronicle through two prophecies attributed to Yovhannēs Kozeṙn, showing how biblical models organize a claim that Byzantine and Armenian rulers abandoned obligations to the Armenian people.
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