Household surveys compare smoking in eight former Soviet countries between 2001 and 2010, reporting Armenia’s highest male prevalence at 59 percent and female prevalence of two percent amid uneven regional declines.
The 2007 and 2010 congressional Genocide resolutions are used to show Armenian-American and Turkish lobbying competing over United States foreign policy and bilateral relations.
Armenians in twentieth-century Ethiopia recast their host country as a homeland, emphasizing settlement and royal friendship over exile, lost fatherland, or genocide in the collective memory of immigrants and descendants.
Letters, jokes, and anecdotes from the Western Armenian Diaspora construct changing images of Soviet and post-Soviet Russia, combining admiration and criticism with expectations surrounding Armenian Genocide recognition.
Y-chromosome evidence from 82 Hamsheni men was compared across three proposed homelands, favoring central historical Armenia and finding no support for a Central Asian origin.
Ancient DNA and tooth-shape measurements from 393 pigs at 48 sites, including Armenia, refine animal dispersal from the Neolithic through medieval western Eurasia.
Comparative analysis of Armenian churches from the fourth through seventh centuries traces changing arch and semidome forms, masonry, and placement as builders adapted internal vaults to the heavy structural demands of domes.
Examining English-language work by third-generation Armenian American authors, the article connects literary searches for ancestry with survivor narratives, inherited identity, and continuing genocide denial.
Four Turkish American–Armenian American dialogue groups test grassroots diplomacy as an alternative to transferring reconciliation upward through governments, while exposing tensions between conflict settlement, social justice, and human rights.
Greek and Classical Armenian New Testament noun phrases are compared across contrastive, generic, proper-name, and pragmatic uses of the definite article.
A regional security assessment relates South Caucasus conflicts to Armenia's reliance on Russia and Iran, Azerbaijan's Turkish ties, and competing United States and European interests.
A comparative law-and-religion approach connects nineteenth-century changes in Ottoman Christians' legal status to the Hamidian massacres and ultimately the 1915 Armenian Genocide, locating mass violence within failed reform and intercommunal state relations.
L'article relie la diaspora arménienne au génocide de 1915, à la mobilisation contre le négationnisme depuis les années 1960, au lobbying international et à son influence politique après l'indépendance de l'Arménie en 1991.
Comparing the Ottoman Empire before 1915 with Rwanda before 1994, the article follows how genocide risks develop and coalesce, then proposes a temporal model supplementing static accounts of preconditions.
The article examines official renaming of Armenian and other non-Muslim place names under Ottoman and republican rule, presenting a 1916 decree and interpreting toponym change as historical erasure.
The article traces missionary activity (misyonerlik faaliyetleri) among Anatolian Armenians (Ermeniler), the Patriarchate's opposition to converts, British-American pressure, and Ottoman recognition of a separate Protestant millet.
Eckhoff and colleagues describe a multilingual annotated corpus aligning New Testament Greek with Armenian, Gothic, Latin, and Old Church Slavonic translations for comparative linguistic analysis.
Koinova compares Ukrainian, Serbian, Albanian, and Armenian diaspora engagement after communism, asking how differing conditions in their countries of origin shape democratic involvement. The article distinguishes participation oriented to political procedure from participation that also embraces liberal-democratic commitments.
Using letters and public statements, this French-language article studies American reactions to the massacres of Armenians in the 1890s. It traces how missionaries, Armenian migrants, and liberal reformers shaped humanitarian advocacy and congressional debate.
Familial Mediterranean fever patients in Armenia and Karabakh show sharply different renal amyloidosis rates and opposite SAA1 genotype deviations despite similar MEFV risk frequencies, supporting negative selection in the Karabakh group.
Two rounds of demographic surveys across eight countries, including Armenia, show first-year contraceptive discontinuation ranging from 18 to 63 percent and frequent stopping despite continued desire to avoid pregnancy.
Researchers tested 130 samples from Armenian baked contacts at Tovuz, Paravakar, and Kafan, deriving Mesozoic paleomagnetic poles and low virtual dipole moments from five successful paleointensity determinations.
Suny examines competing interpretations of the Ottoman Armenian catastrophe and the uses of revisionism in historical argument. The article distinguishes evidence-led historical revision from nationalist accounts that justify or deny organized violence.
The essay characterizes Armenian architecture as a millennium-long carrier of classical traditions and a generative influence within Eastern European artistic development.
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