AFLP and resistance-gene markers from hundreds of prickly-lettuce accessions identify Armenian and eastern Turkish populations as the species' most diverse, with regional genome-wide diversity correlated to variation at the RGC2 cluster.
Young Turk population policy from 1913 to 1950 is analyzed through genocide, deportation, forced assimilation, eastern-province implementation, and the project of a Turkish nation-state.
National surveys of 18,428 adults in eight former Soviet countries found hazardous drinking concentrated among men; Armenia contributed to comparisons of episodic consumption, beverage choice, and private spirits.
The study compares Indigenous removal in the 1830s with the wartime destruction of Ottoman Armenians through the American Board's witness and criticism of exclusionary state-building.
This posthumously issued opening installment begins a planned comprehensive account of Armenian architecture with prehistoric and ancient material; the larger historical project remained unfinished.
The decline of Turkey's Armenian, Greek, and Jewish populations is traced through voluntary and coerced emigration, connecting minority departure to twentieth-century nationalism and nation-building.
The article explains how Conybeare encountered Khnusetsi's Armenian Key of Truth at Echmiadzin, then issued both its Grabar text and English translation, widening European access to Paulikian traditions.
Genetic markers from codling moths in twenty-seven orchards across France, Italy, Armenia, and Chile show long-distance gene flow and insecticide-driven local structure; pyrethroid-resistance alleles occur in Armenia and southern France.
Long observation of one post-Ottoman family follows Western Armenians moving from oral habits toward written communication while inherited skills and language continue linking relatives across three continents.
The article recounts Nagorno-Karabakh's competing Armenian and Azerbaijani claims, the 1994 ceasefire, subsequent unrecognized republic, prior mediation, and possible settlement approaches.
The Turkish study places Trabzon Ermenileri within nineteenth-century Katolik and Protestan misyonerlik, presenting schools, foreign patronage, trade, and imperial political competition as forces reshaping the city’s Armenian community.
Drawing on Osmanlı materials, the author portrays Amerikan Protestan missions among Ermeniler after the 1840s through okul, hastane, yetimhane, and kilise institutions entangled with political mobilization and diplomacy.
Kuzguncuk’s Armenian church and mosque sustain a nostalgic image of Istanbul pluralism, while historic-house restoration and gentrification obscure departed minorities, mid-century Turkification, traumatic exclusion, and newer class divisions.
Aslanian examines how Armenian merchants from New Julfa built trust for long-distance trade through a combination of reputation, collective norms, and semi-formal legal institutions. The article centers the merchants’ Assembly as a practical mechanism for coordinating cooperation in the seventeenth and eighteenth centuries.
Frame composition beneath the dome is used to trace two structural lineages for the distinctive Hripsime form in early Armenian churches.
The essay presents Armenian-Russian cultural relations as reciprocal rather than simply progressive or colonial, arguing that imperial incorporation mediated European modernity while Armenians actively shaped Russia's cultural and socioeconomic life.
Stewart reconsiders the 1307 assassination of Armenian king Hetum II in relation to Ilkhan conversion, Mongol-Armenian alliances, and changing religious politics.
The study surveys Armenian and neighboring sources for earthquakes and volcanism from the eighth century BCE onward, explaining methods and evaluating the principal historical catalogs.
A comparative survey of eight former Soviet states examines who seeks health care, who pays, and why people with illness may not consult a professional. It identifies affordability and informal coping as especially significant barriers in Armenia and Georgia.
The essay surveys historians’ disputes over destruction of the Arméniens in the Empire ottoman, separating broad agreement on extermination from controversy about collective state intention and the category of génocide.
A concise South Caucasus health commentary identifies a medical poverty trap in Armenia, linking strained care to the region's social, political, and economic conditions.
A comparative study of tenth-century architect Trdat connects his Hagia Sophia dome repair and Ani Cathedral construction with a little-known Armenian text, revealing building practices and exchange across the Christian East.
Reviewing an exhibition catalogue, the article describes UCLA's conserved fourteenth-century Gladzor Gospels, including canon tables, evangelist portraits, marginalia, and fifty-four narrative miniatures.
Structured as a historical survey, the article follows Armenia's Christianization, early church organization, competing Cappadocian and Syrian orientations, hereditary offices, and ecclesiastical conflict into the medieval era.
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