An embodied video performance links meditation, pregnancy, a Mardin stone house, women’s genocide experience, and Armenian diaspora sonorities in France through chants, lullabies, testimony, and lament.
Combining archives, cultural texts, interviews, and participant observation, the dissertation follows Armenian displacement from early-modern trans-imperial networks through racial classification, orphan imagery, Soviet emancipation, and post-Soviet development work.
Two Stepanakert memorial museums combine exhibition and funeral practices to historicize recent armed conflict, preserve creators’ direct memory, and consolidate hostility toward Azerbaijan within Artsakh’s political landscape.
Visual and semiotic readings cover memorials located in Armenia, France, and the United States alongside the marches, vigils, and ceremonies held around them. The author argues that recognition-centered commemoration can bind a transnational Armenian public while reinforcing an enduring victim identity.
Interpretive phenomenological interviews with six Armenian-American men in the San Francisco Bay Area identify community stigma, felt stigma, cultural beliefs, and resource constraints as barriers to mental-health care.
Interviews with twelve Armenian Quebecers trace how school, church, and family support cultural continuity while also teaching French and Quebec social norms. Respondents describe institutional completeness as a basis for both Armenian identity and civic integration amid inherited genocide trauma.
The study reconstructs the political and popular making of April 24 remembrance, from the 1965 Yerevan mobilization through official Soviet observance, diaspora ceremonies, memorial construction, and changing national demands.
Demographic and Health Survey data across thirty countries estimate daily secondhand-smoke exposure among pregnant women at 73 percent in Armenia, the study's highest reported prevalence.
Shahnazarian and Ziemer examine the everyday experiences of women widowed by conflict in Nagorno-Karabakh. The article brings widowhood into analysis of the region's prolonged violence and shows how recurring military insecurity shapes family life and encounters with death.
Close reading identifies nonverbal cues in two Armenian-American works: Balakian's 1997 memoir Black Dog of Fate and Marcom's 2001 fiction Three Apples Fell from Heaven.
A reading of Varujan Vosganian's Romanian novel follows third-generation transmission of Armenian Genocide memory through family photographs, documentary images, autobiography, and literary form.
Kasbarian surveys public, cultural, and academic activity around the 2015 genocide centenary across several diaspora settings. Based on participation, observation, and interviews, the article asks how the centenary changed the spaces and terms through which the genocide and its legacies were discussed.
Interviews with Satenik, a senior lieutenant who led a medical battalion during the Nagorno-Karabakh war, trace her route to the front, encounters with violence, relationships with soldiers, and difficulty returning to restrictive postwar gender roles.
An eight-volume Vatican archival reconstruction is reviewed through correspondence spanning 1894–1925, alongside Jewish advocacy, Genocide denial, and post-Soviet Armenian nationalism.
Ottoman archival directives are used to reconstruct forced conversion and assimilation of Armenian women and children as organized components of the 1915 genocide.
Written memoirs by Armenian Genocide survivors in Italy are studied as delayed expressions of deeply painful experience and witnessed atrocities.
This humanities monograph compares African, Jewish, and Armenian narratives of origin to ask how diasporic communities can retain rooted identities while recognizing plurality, fiction, and sexual difference.
Miller studies memoirs by Armenians who resettled in Soviet Armenia after the Second World War and later returned to diaspora communities. The article considers how the legacies of genocide shape those narratives and complicate familiar historical accounts.
An architectural and symbolic interpretation of Tsitsernakaberd asks how the Soviet-era Yerevan complex carries Armenian Genocide memory and substitutes for destroyed sacred places.
An orchestral dissertation responds musically to the Armenian Genocide through inherited survivor memory, loss, resilience, revival, and an appeal for peace.
A historical account follows Armenian migration to Lebanon and the development of a distinct religious, cultural, and political community from refugee settlement onward.
A legal-ethnographic reading of Soghomon Tehlirian's 1921 Berlin trial asks how revenge reasoning shaped the jury's acquittal after he killed Talaat Pasha.
The essay describes rediscovering Armenian memory places in Turkey and Azerbaijan after systematic historical falsification, destruction, and neglect of cultural monuments.
Using the idea of an accident that repeatedly reappears, the essay follows present-day encounters with Ottoman Armenian persecution through human remains, landscapes, buildings, rivers, and geological fractures across Turkey.
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