A dissertation reads Micheline Aharonian Marcom's three novels through postmemory, tracing how imagination mediates inherited Armenian Genocide trauma into present literary remembrance.
Drawing on community histories, Armenian-language periodicals, and interviews in Lebanon, France, and the United States, the dissertation traces how post-genocide dispersion became a transnational diaspora divided between competing homeland-centered and diaspora-centered institutions.
Using experimental tasks with Armenian children and adolescents, the study measures gender patterns in competition, altruism, and risk-taking rather than assuming that Western findings transfer unchanged.
Haber and colleagues use genome-wide comparisons to model Armenian population formation, long-term continuity, and the effects of ancient regional mixing and later demographic separation.
A master's multimedia project organizes Los Angeles Armenian-American history, current community organizations, identity maintenance, and intergenerational prospects into four website sections.
El artículo contrapone memorias nacionalistas e islamistas de Gallipoli, centradas o no en MustafaKemal, y muestra cómo ambas relegan la deportación de los armenios anatolios ordenada en 1915.
The article argues that Armenian Genocide denial operates through a pervasive discourse shared across competing Turkish state and civil-society settings.
Turkish denial, collaborative repression, emerging voices for recognition, and diaspora identity frame this study of the Armenian Genocide’s political consequences nearly a century later.
Tölölyan and Papazian discuss divergent ideas of nationhood in Armenia and diaspora communities and consider how those differences shape institutions, mobilization, and collective identity.
Özgül examines Turkish court petitions by Muslim citizens of Armenian descent seeking changes to registered names and religions, revealing tensions between conversion, tolerance, and legal identity.
The article compares Armenian Genocide and Jewish Holocaust memory policies by examining why museums and monuments occupy different roles in public remembrance.
A dissertation reads fifth-century Armenian Christian narratives for women's agency, asceticism, queenship, family status, marriage practices, conversion roles, and wartime violence.
This article studies the wartime transfer of Armenian women and children into Muslim households and postwar efforts to locate, reintegrate, and redistribute survivors. It situates those processes in Istanbul and the changing international setting after World War I.
The article explains why United States congressional recognition of the Armenian Genocide remained blocked despite support from states, institutions, associations, and public figures, emphasizing executive deference to Turkey and American strategic interests.
A fragmented essay joins inherited family memories, survivor exile, Australian Gallipoli commemoration, and disputed naming to portray genocide denial as an embodied intergenerational presence.
Armenians in twentieth-century Ethiopia recast their host country as a homeland, emphasizing settlement and royal friendship over exile, lost fatherland, or genocide in the collective memory of immigrants and descendants.
Letters, jokes, and anecdotes from the Western Armenian Diaspora construct changing images of Soviet and post-Soviet Russia, combining admiration and criticism with expectations surrounding Armenian Genocide recognition.
Examining English-language work by third-generation Armenian American authors, the article connects literary searches for ancestry with survivor narratives, inherited identity, and continuing genocide denial.
A comparative dissertation traces continuity and change in Turkey's Armenian Genocide narrative and Japan's Nanjing narrative through archives, fieldwork, and more than seventy-five interviews.
L'article relie la diaspora arménienne au génocide de 1915, à la mobilisation contre le négationnisme depuis les années 1960, au lobbying international et à son influence politique après l'indépendance de l'Arménie en 1991.
Survey data, electoral platforms, newspapers, laws, and elite interviews reveal competing Armenian identities around genocide memory, Turkey, Karabagh, diaspora citizenship, justice, and democracy.
Two rounds of demographic surveys across eight countries, including Armenia, show first-year contraceptive discontinuation ranging from 18 to 63 percent and frequent stopping despite continued desire to avoid pregnancy.
The dissertation uses critical incidents and concept mapping to study how first-generation Armenian American community college students identify and organize college experiences that affected their sense of self.
A three-part study follows American Jewish engagement from Hamidian relief through Genocide witnesses and the 2007 congressional recognition dispute, weighing moral duty against strategic concerns.
Know published research that belongs here, or have scholarly work of your own? Suggest it and we'll review it for the repository.
Suggest or correct a record