The article reconstructs early-modern Polish discourses about Armenians through debates over mercantilism, luxury consumption, social order, and the perceived Ottoman threat.
This Italian survey follows Armenian cultural modernization from the Mekhitarists and Indian colonies through nineteenth-century European engagement and the 1915 genocide. It contrasts a strong Christian and national revival with the absence of a successful political Risorgimento and the later republic.
Using a 1939 diocesan schema preserved in Gniezno, the article reconstructs the Armenian Rite Archdiocese of Lviv immediately before World War II.
A legal note follows the Armenian Catholicosate's attempt to recover Sis through Turkish courts and the ECHR, comparing property doctrine with an Article 9 religious-freedom claim.
A film analysis argues that buildings, streets, and squares make Yerevan an active agent in Dovlatyan's 1972 Chronicle of Yerevan Days.
The article studies Ottoman official language about the anti-Armenian violence of 1895–1897, emphasizing passive constructions, euphemism, and claims of provocation.
A biographical and performance study analyzes Khachaturian's 1936 Piano Concerto, relating its musical construction to his Armenian background and Transcaucasian influences.
A 1697 Armenian pilgrimage guide made in Jerusalem describes eighty Palestinian sites through text and eighty-one images and now survives in a Vienna Mekhitarist collection.
Fittante reconstructs the development of Armenian settlement in Southern California and explains Glendale's emergence as a major Armenian diasporic center. The article places local demographic and economic change within international migration history and the racial geography of mid-century Glendale.
A Turkish-art methodology article uses Armenian Kingdom contacts and an Armenian wooden-door parallel when arguing for multicultural comparison of twelfth- through fifteenth-century objects.
This research examines North American Armenians who relocate to Armenia and the tensions between ancestral connection and disengagement from local practices. It situates their experiences in return-migration scholarship while emphasizing the role of ethnicity and imagination.
Anania Shirakatsi’s cosmology is placed alongside Armenian myth, poetry, astronomy, and ideas about the spherical Earth and other celestial bodies, with earlier thinkers named as part of the intellectual lineage.
The semantic range of the Armeno-Kipchak term arï for holiness is analyzed in the Wrocław Töre Bitigi version of an Old Armenian law code.
A historical-linguistics dissertation argues that Classical Armenian replicated Parthian lexical, morphological, phraseological, and syntactic patterns, including a tripartite periphrastic perfect.
A review of Greek Texts and Armenian Traditions describes an interdisciplinary conference volume joining classics, ancient history, linguistics, and Armenology around Eastern receptions of classical heritage.
The essay traces how Russia's 1917–1918 spelling changes prompted Armenian reforms beginning in 1922, later modified in 1940, without imposing Cyrillic or Latin script.
The article studies Russian efforts to influence Armenians (Ermeniler) and Kurds (Kürtler) before the First World War and relates that policy to the 1913–1914 Bitlis uprising.
Ani serves as a case for comparing Turkish and Armenian national heritage narratives with the everyday meanings assigned by communities living around the medieval site.
An eight-volume Vatican archival reconstruction is reviewed through correspondence spanning 1894–1925, alongside Jewish advocacy, Genocide denial, and post-Soviet Armenian nationalism.
The authors document food plants and dishes used by Yezidi and Kurdish communities in Armenia through fieldwork, observation, and species identification. They relate culinary patterns to pastoral livelihoods and distinguish them from common Armenian food practices.
The article synthesizes a research volume linking Armenian history with German, French, and Italian literatures, including genocide aftermath and recognition debates.
A privately owned eighteenth-century Armenian prayer scroll is studied through textual and miniature interpretation plus non-invasive spectroscopy, photography, X-ray fluorescence, and Raman analysis.
The dissertation places Sayat-Nova's multilingual songs inside Armenian and wider Near Eastern bardic traditions, then follows his twentieth-century scholarly and popular afterlife.
Miller studies memoirs by Armenians who resettled in Soviet Armenia after the Second World War and later returned to diaspora communities. The article considers how the legacies of genocide shape those narratives and complicate familiar historical accounts.
Know published research that belongs here, or have scholarly work of your own? Suggest it and we'll review it for the repository.
Suggest or correct a record