Reading the Rome Statute beside heritage treaties, the author argues that damage to Artsakh monuments and suppression of cultural practice evidence coercive displacement.
A rural-household survey measures ICT use, digital literacy, and device access in Armenia, finding lower uptake farther from Yerevan and a likely relationship between household income and digital penetration.
Drawing on Armenian Apostolic tradition, the chapter traces Dad and Yeghisha through Arzach and Utik, discusses each Kloster and its Reliquien, and distinguishes the narrative from later Gräber.
Using Karen Jeppe's memoirs and the Armenian press of Aleppo, the article reconstructs how cross-community Ottoman relationships enabled the first Armenian refugee settlements in Syria's Jazira between 1918 and 1926.
Using a 2020 needs-assessment dataset, this study compares food access among displaced Artsakh Armenians and host households across six provinces in Armenia during the war.
Study of palimpsest guard-leaves in Matenadaran manuscript M963 identifies ninth-century Armenian uncial and miniature fragments, then compares their imagery with Byzantine traditions and Bagratid scriptoria.
This scoping review compares the post-1991 development of healthcare systems in Armenia and eight other former Soviet states across maternal, mental, infectious, and chronic health domains.
Comparative literature and site observation interpret Tsitsernakaberd through four spatial ideas—text, arena, performance, and wound—that organize genocide memory within its culturalized landscape.
Close attention to Saroyan and Hashyan shows historical memory sustaining Armenian-American identity through family continuity, inherited custom, national dignity, and resistance to assimilation.
Archival materials, interviews, and memoirs support an account of three ideological currents in Soviet Armenian dissent, including independence, human rights, genocide remembrance, and Karabakh reunification.
This social-policy study follows Azerbaijan’s internally displaced population from the first Karabakh war through post-2020 return programs, assessing benefits, integration, and varied vulnerabilities.
Comparing Armenian and Latin witnesses to Irenaeus, the article investigates a disputed seven-branched term through manuscript variants, the Epideixis, oil-lamp vocabulary, and Presocratic cosmology.
Mehmed II's court produced a six-language grammar and a separate Armenian alphabet primer, while Middle Armenian physicians and manuscripts participated in palace knowledge networks.
Mineralogical and chemical tests on the Armenian Chapel's hidden sinopia identify carbon black and red ochre, indicating that painters collaborated with mosaicists during wet-mortar execution.
Analysis of portals designed by Trdat for Ani's late-tenth and early-eleventh-century cathedrals identifies perspective and localized Hellenistic types assembled from several architectural traditions.
Reviewing the 2020 war and aftermath, the paper analyzes Russian mediation, the failed peacekeeping mission, Turkish-Iranian competition, and Western diplomacy across the South Caucasus.
Survey research compares student and faculty awareness of sustainable-development goals at universities in Armenia, Georgia, Central Asia, and the European Union.
Because the Battle of Satala cannot be reconstructed directly, the authors compare Armenian narratives and Galerius's reliefs to identify Alexander-romance topoi and deliberate imperial propaganda.
A historical and legal reading presents Aghven's assembly under King Vachagan II and its canonical constitution as an early expression of Armenian constitutional procedure.
Reading Karabchievsky's 1978 novella as postcolonial writing, the article interprets Yerevan through architectural impermanence, Soviet symbols, suppressed language, and longing for an estranged past.
Two commissions from Vardan Areweltsi allowed King Hetum I to cultivate learned status while making written Middle Armenian an object of elite study at the Cilician court.
Architectural analysis dates Dadivank's Cathoghike to 1214 under Arzu Khatun and argues that its blind arcade, archivolts, and rosettes adapt metropolitan ideas associated with Ani Cathedral.
The author edits and translates oracle sayings placed beside John's Gospel in Matenadaran M9650, then compares their sequence and wording with the older Graz Armenian palimpsest.
Photographs, measurements, archives, and comparative analysis trace Bagratuni church ornament from Hellenistic and early medieval precedents across portals, arches, pilasters, capitals, and decorative bands.
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