Study of palimpsest guard-leaves in Matenadaran manuscript M963 identifies ninth-century Armenian uncial and miniature fragments, then compares their imagery with Byzantine traditions and Bagratid scriptoria.
This scoping review compares the post-1991 development of healthcare systems in Armenia and eight other former Soviet states across maternal, mental, infectious, and chronic health domains.
Comparative literature and site observation interpret Tsitsernakaberd through four spatial ideas—text, arena, performance, and wound—that organize genocide memory within its culturalized landscape.
Close attention to Saroyan and Hashyan shows historical memory sustaining Armenian-American identity through family continuity, inherited custom, national dignity, and resistance to assimilation.
Archival materials, interviews, and memoirs support an account of three ideological currents in Soviet Armenian dissent, including independence, human rights, genocide remembrance, and Karabakh reunification.
This social-policy study follows Azerbaijan’s internally displaced population from the first Karabakh war through post-2020 return programs, assessing benefits, integration, and varied vulnerabilities.
Comparing Armenian and Latin witnesses to Irenaeus, the article investigates a disputed seven-branched term through manuscript variants, the Epideixis, oil-lamp vocabulary, and Presocratic cosmology.
Mehmed II's court produced a six-language grammar and a separate Armenian alphabet primer, while Middle Armenian physicians and manuscripts participated in palace knowledge networks.
Mineralogical and chemical tests on the Armenian Chapel's hidden sinopia identify carbon black and red ochre, indicating that painters collaborated with mosaicists during wet-mortar execution.
Analysis of portals designed by Trdat for Ani's late-tenth and early-eleventh-century cathedrals identifies perspective and localized Hellenistic types assembled from several architectural traditions.
Reviewing the 2020 war and aftermath, the paper analyzes Russian mediation, the failed peacekeeping mission, Turkish-Iranian competition, and Western diplomacy across the South Caucasus.
Survey research compares student and faculty awareness of sustainable-development goals at universities in Armenia, Georgia, Central Asia, and the European Union.
Because the Battle of Satala cannot be reconstructed directly, the authors compare Armenian narratives and Galerius's reliefs to identify Alexander-romance topoi and deliberate imperial propaganda.
A historical and legal reading presents Aghven's assembly under King Vachagan II and its canonical constitution as an early expression of Armenian constitutional procedure.
Reading Karabchievsky's 1978 novella as postcolonial writing, the article interprets Yerevan through architectural impermanence, Soviet symbols, suppressed language, and longing for an estranged past.
Two commissions from Vardan Areweltsi allowed King Hetum I to cultivate learned status while making written Middle Armenian an object of elite study at the Cilician court.
The author edits and translates oracle sayings placed beside John's Gospel in Matenadaran M9650, then compares their sequence and wording with the older Graz Armenian palimpsest.
Photographs, measurements, archives, and comparative analysis trace Bagratuni church ornament from Hellenistic and early medieval precedents across portals, arches, pilasters, capitals, and decorative bands.
Reviewing Marr's early Armenian studies, the article highlights his use of cuneiform inscriptions, monastic manuscripts, Khorenatsi variants, apocrypha, and medieval encyclopedia terminology.
Three decades of Italian archaeology around Sevan, Kotayk, and Vayots Dzor trace Urartian territorial systems, agriculture, mining, local integration, and cultural continuity into late antiquity.
Minas Bzhshkean's 1812 treatise combines Rousseau and other traditions to frame musical notation reform across Mekhitarist Venice, Ottoman Istanbul, and Armenian Enlightenment networks.
Observation of services and interviews in Vakifli document Armenian religious music through solo, choir, and call-response forms used for feasts, saints, births, weddings, and funerals.
Surveys, interviews, and focus groups compare belonging among local Armenian youth, Artsakh-displaced newcomers, and Syrian Armenians after the 2020 war, exposing unequal attachment and recognition.
Drawing on Yerevan State Medical University experience, the authors advocate professional Armenian courses that teach students to compose medical texts and describe diseases accurately.
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