The chapter compares works by William Saroyan and David Kherdian to examine identity, space, home, and belonging in Armenian American immigrant experience.
This study compares Armenian diaspora mobilization in the United States, France, and Russia and explains why overseas narratives about Artsakh can diverge from those inside Armenia and the region.
The study follows a contemporary Turkish public-theatre adaptation of Hagop Baronian's 1868 Armenian drama and analyzes how state-supported performance negotiates Ottoman Armenian history, memory, and political ambiguity.
This multidisciplinary volume ranges from early farming settlements through Bronze and Iron Age societies, joining field reports with studies of ceramics, burials, sacred landscapes, chronology, palaeodemography, and regional social change.
Beginning from Armenian gerezman, the paper reconstructs a Median 'clay house' phrase, relates it to the Gathic designation for Paradise, and traces Armenian and Parthian lexical strata into Caucasian Albanian and modern Udi religious vocabulary.
After outlining conflict from 1988 through the 2020 escalation, the essay evaluates alleged violence against Artsakh Armenians under the Genocide Convention and considers pathways toward international criminal prosecution.
This health article describes physiological risks associated with food deprivation during the Artsakh blockade and considers nutrition education and recovery-oriented food strategies.
Using vital-registration trends from Armenia, Azerbaijan, and Artsakh, the authors estimate excess mortality during the 2020 war and identify the age and sex groups bearing the greatest losses.
Through Armenian- and Azerbaijani-associated sacred sites, this article studies how shifts in territorial control lead monuments to be reclassified, resacralized, or stripped of earlier meanings.
The paper discusses cognitive and psychological consequences of starvation and applies that health literature to Armenian residents affected by restrictions on the corridor connecting Artsakh with Armenia.
Across Ukrainian and Polish-Lithuanian settings, the study follows Armenian religious adaptation through autonomous church spaces, legal recognition, Apostolic, Chalcedonian, and Catholic institutions, union with Rome, and continuing resistance to complete assimilation.
This political-economy article frames intellectual-property disputes in Karabakh through allegations concerning control, commercial use, and exploitation during the period of territorial conflict.
Newly introduced archival documents are used to trace how the Russian revolutions and self-determination debates shifted British, French, and American positions toward Armenian independence in 1917 and early 1918, preceding the May declaration.
Through Antonia Arslan's writing, the article studies postmemory, origin narratives, and literary representations of inherited trauma within a broader project on wars, genocide, migration, and displacement in European culture.
Geghamiants's 1885 travel notes describe Persian residents, shared weddings and songs, language teaching, literary translation, and sanctuaries within Armenian daily life in Shushi.
The article compares reporting by AzadliqRadiosu and MeydanTV after the 2020 war, focusing on how Azerbaijani news sites framed the Armenian-populated Artsakh region, the ceasefire, status questions, and social cohesion.
New isotope ages, palaeomagnetic measurements, zircon distributions, and geochemistry reconstruct the South Armenian Block as Gondwanan in origin, rifting during Neotethys opening and later experiencing distinct intraplate and subduction-related magmatism.
Corpus comparison identifies an anomalous rendering in Luke 3:23: the Armenian New Testament turns a Greek singular participle into a plural genitive relative pronoun and attributes it to translation error.
The article follows the Armenian dimension of the Eastern Question from the nineteenth century into Turkey’s modern relationships with Armenia, Azerbaijan, and the Karabakh conflict.
This military-technology study places unmanned aircraft within the evolution of air power and uses cases from Syria and Nagorno-Karabakh to assess current operational patterns.
A 1968 Sion description of a 1311 Artske manuscript is compared with Matenadaran M76, revealing shared colophons, copyist Hovhannes's relatives, and unusual biblical textual variants.
Research with Armenian peacebuilding actors after the 2020 war investigates how international models, state narratives, public discourse, and self-censorship constrain local civil-society agency.
Researchers sampled wild grape populations across Armenia and used genetic markers to characterize diversity, population structure, and variants associated with powdery-mildew resistance.
Сопоставляя Комитаса и Авета Тертеряна, автор прослеживает переход от обработок народных песен и танцев к симфонии и музыкальному театру, связывая обоих композиторов через монодию, тембр и историческую память.
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