This posthumously issued opening installment begins a planned comprehensive account of Armenian architecture with prehistoric and ancient material; the larger historical project remained unfinished.
This article explores Armenian family photograph albums in diaspora settings as ways of narrating rupture, loss, and historical presence after the violence and deportations of 1915.
A three-part study follows American Jewish engagement from Hamidian relief through Genocide witnesses and the 2007 congressional recognition dispute, weighing moral duty against strategic concerns.
The decline of Turkey's Armenian, Greek, and Jewish populations is traced through voluntary and coerced emigration, connecting minority departure to twentieth-century nationalism and nation-building.
This history of Roman–Sasanian relations treats Armenia as a major frontier arena within four centuries of war, negotiation, economic exchange, religious change, and imperial communication.
The Turkish study places Trabzon Ermenileri within nineteenth-century Katolik and Protestan misyonerlik, presenting schools, foreign patronage, trade, and imperial political competition as forces reshaping the city’s Armenian community.
Drawing on Osmanlı materials, the author portrays Amerikan Protestan missions among Ermeniler after the 1840s through okul, hastane, yetimhane, and kilise institutions entangled with political mobilization and diplomacy.
Kuzguncuk’s Armenian church and mosque sustain a nostalgic image of Istanbul pluralism, while historic-house restoration and gentrification obscure departed minorities, mid-century Turkification, traumatic exclusion, and newer class divisions.
Aslanian examines how Armenian merchants from New Julfa built trust for long-distance trade through a combination of reputation, collective norms, and semi-formal legal institutions. The article centers the merchants’ Assembly as a practical mechanism for coordinating cooperation in the seventeenth and eighteenth centuries.
The essay presents Armenian-Russian cultural relations as reciprocal rather than simply progressive or colonial, arguing that imperial incorporation mediated European modernity while Armenians actively shaped Russia's cultural and socioeconomic life.
Stewart reconsiders the 1307 assassination of Armenian king Hetum II in relation to Ilkhan conversion, Mongol-Armenian alliances, and changing religious politics.
The study surveys Armenian and neighboring sources for earthquakes and volcanism from the eighth century BCE onward, explaining methods and evaluating the principal historical catalogs.
This book places the Armenian Genocide within late Ottoman and Turkish political history and approaches the violence through perpetrator institutions and subsequent state denial.
The essay surveys historians’ disputes over destruction of the Arméniens in the Empire ottoman, separating broad agreement on extermination from controversy about collective state intention and the category of génocide.
Legvold evaluates de Waal's account of the Armenian-Azerbaijani conflict, which follows late Soviet collapse, independence, warfare, and the regional interests surrounding Artsakh.
Shain and Barth place diasporas within international-relations theory as actors shaping homeland foreign policy. Their argument tests the relationship between the newly established Armenian state and its diaspora against a comparative case involving Israel and diaspora Jews.
Djahukian examines lexical correspondences between Armenian and Kartvelian languages, treating borrowings in both directions as evidence for reconstructing their linguistic histories.
A comparative study of tenth-century architect Trdat connects his Hagia Sophia dome repair and Ani Cathedral construction with a little-known Armenian text, revealing building practices and exchange across the Christian East.
Structured as a historical survey, the article follows Armenia's Christianization, early church organization, competing Cappadocian and Syrian orientations, hereditary offices, and ecclesiastical conflict into the medieval era.
A review assesses a two-volume translation and commentary of the seventh-century Armenian History attributed to Sebeos, emphasizing its breadth across Roman, Sasanian, and early Arab transformations.
Lévy reviews Pattie's ethnography of Armenians rebuilding community, evaluating how historical consciousness, institutions, and daily practice sustain diasporic belonging.
Créé au CRH en novembre 1999, ce groupe de recherches d'histoire arménienne organise ses programmes autour de « Monnaies, réseaux, politique » et présente ses premiers résultats collectifs.
Melson reviews Dadrian's interdisciplinary explanation of the Armenian Genocide, assessing how the book connects long-term Ottoman-Armenian conflict, massacres, and wartime destruction.
This analysis studies argumentative strategies used to dispute evidence of the Armenian Genocide in an American political appeal. It identifies recurring rhetorical patterns that recast denial as reasoned inquiry while obscuring responsibility and historical documentation.
Know published research that belongs here, or have scholarly work of your own? Suggest it and we'll review it for the repository.
Suggest or correct a record