The essay places the Armenian factor within a proposed South Caucasus security architecture, emphasizing Armenia's role in regional democracy and economic progress, diaspora participation in United States politics, and intersecting interests of the United States, European Union, and Russia.
The study surveys Armenian and neighboring sources for earthquakes and volcanism from the eighth century BCE onward, explaining methods and evaluating the principal historical catalogs.
A comparative survey of eight former Soviet states examines who seeks health care, who pays, and why people with illness may not consult a professional. It identifies affordability and informal coping as especially significant barriers in Armenia and Georgia.
The essay surveys historians’ disputes over destruction of the Arméniens in the Empire ottoman, separating broad agreement on extermination from controversy about collective state intention and the category of génocide.
A concise South Caucasus health commentary identifies a medical poverty trap in Armenia, linking strained care to the region's social, political, and economic conditions.
Björklund compares Armenian communities in Athens and Istanbul through ethnographic fieldwork, using their different settings to examine transnational nationhood, community boundaries, and identity.
Legvold evaluates de Waal's account of the Armenian-Azerbaijani conflict, which follows late Soviet collapse, independence, warfare, and the regional interests surrounding Artsakh.
Shain and Barth place diasporas within international-relations theory as actors shaping homeland foreign policy. Their argument tests the relationship between the newly established Armenian state and its diaspora against a comparative case involving Israel and diaspora Jews.
Djahukian examines lexical correspondences between Armenian and Kartvelian languages, treating borrowings in both directions as evidence for reconstructing their linguistic histories.
A comparative study of tenth-century architect Trdat connects his Hagia Sophia dome repair and Ani Cathedral construction with a little-known Armenian text, revealing building practices and exchange across the Christian East.
Reviewing an exhibition catalogue, the article describes UCLA's conserved fourteenth-century Gladzor Gospels, including canon tables, evangelist portraits, marginalia, and fifty-four narrative miniatures.
Structured as a historical survey, the article follows Armenia's Christianization, early church organization, competing Cappadocian and Syrian orientations, hereditary offices, and ecclesiastical conflict into the medieval era.
This comparative article considers how U.S.-based Armenian and Jewish communities engage, respectively, the Karabakh and Israeli-Palestinian conflicts. It frames diaspora activity as an intermediate arena between domestic politics and interstate diplomacy, identifying questions for research on conflict and peacemaking.
A 1999 mission assessed animal-disease movement from Armenia, Azerbaijan, and Georgia, rating foot-and-mouth entry into Russia and Europe as low overall risk.
A review assesses a two-volume translation and commentary of the seventh-century Armenian History attributed to Sebeos, emphasizing its breadth across Roman, Sasanian, and early Arab transformations.
The founding editor of Diaspora analyzes how the Armenian dispersion is organized as a 'transnation': a network held together by elites and institutions rather than by sentiment alone. It is the standard reference for the institutional architecture of the diaspora, in which the ARF and its affiliated bodies (party structures, schools, cultural and youth organizations, and the party press) are among the principal institutions competing to represent and mobilize the dispersion, alongside the church, the AGBU and the rival parties.
Lévy reviews Pattie's ethnography of Armenians rebuilding community, evaluating how historical consciousness, institutions, and daily practice sustain diasporic belonging.
Fieldwork with women-led Yerevan NGOs shows participants shifting between tradition and modernization rhetoric to obtain donor support, navigate officials, and re-enter public life after Soviet quotas ended.
Créé au CRH en novembre 1999, ce groupe de recherches d'histoire arménienne organise ses programmes autour de « Monnaies, réseaux, politique » et présente ses premiers résultats collectifs.
Melson reviews Dadrian's interdisciplinary explanation of the Armenian Genocide, assessing how the book connects long-term Ottoman-Armenian conflict, massacres, and wartime destruction.
This psychoanalytic account considers how descendants of Armenian Genocide survivors may inherit collective trauma and find pathways for mourning. It links secrecy, denial, family transmission, language, and writing to one analysand's work of remembrance.
Interviews with 200 parous women at a Yerevan clinic found induced abortion functioning as the principal birth-control method, with lifetime median procedures rising by age and lack of contraceptive information driving nonuse.
This analysis studies argumentative strategies used to dispute evidence of the Armenian Genocide in an American political appeal. It identifies recurring rhetorical patterns that recast denial as reasoned inquiry while obscuring responsibility and historical documentation.
Wyss and Martirosyan analyze decades of regional earthquake records to test whether a measurable lull in seismic activity preceded Armenia's destructive 1988 Spitak earthquake.
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