The Nordic atlas chapter combines Armenian community history with a table of architecture and place names in Denmark, Sweden, Finland, Norway, and Iceland, plus church, school, and media context.
This historiographic review maps interdisciplinary approaches to Armenian communities in Russia, highlighting identity, collective memory, self-organization, regional concentration, and the need for Middle Volga research.
This history describes the Armenian diaspora’s formation in Uzbekistan and its contribution to social and economic change, including ethnic-policy rights and national cultural centres.
An AGBU-backed platform proposal connects diaspora resources with Armenian homeland projects using surveys, interviews, interface recommendations, and a marketing strategy.
A survey of recent Armenian medical graduates finds gaps in clinical, research, and leadership skills alongside strong interest in further training and diaspora engagement.
A 2018 Moscow survey of Armenian youth examines collective memory of shared historical events, homeland, religion, language, customs, and prominent Armenian figures.
Soviet Armenian writers including Shiraz, Charents, Demirchian, Mahari, and Zarian are presented as preserving national memory under censorship and Stalinist pressure.
Questionnaires with formalized interviews gathered in Moscow during 2018 classify Armenian diaspora subgroups by varied backgrounds and reveal current patterns of assimilation, integration, and national-cultural identity.
The Nakhichevan-on-Don colony’s Armenian self-government moved from Catherine II’s ethnic charter through administrative, police, and court reforms until the city Duma replaced the magistrate system in the 1860s.
Interviews with thirty returnees from nine countries show Western Armenian gaining admiration in Armenia yet remaining vulnerable to confusion, ridicule, and shifts toward Eastern Armenian outside close social circles.
An embodied video performance links meditation, pregnancy, a Mardin stone house, women’s genocide experience, and Armenian diaspora sonorities in France through chants, lullabies, testimony, and lament.
Koinova explains how Armenian, Assyrian, and Kurdish diaspora organizations form coalitions around genocide recognition. The article compares alliances grounded in shared victimhood with more strategic cooperation and follows mobilization around the 2015 centennial and Turkey's European Union accession.
Based on interviews with young Armenians in France, Britain, and Russia, the study examines how memories of the 1915 genocide and the Karabakh conflict shape diasporic identity after Armenian independence. It emphasizes the roles of digital communication, travel, and intergenerational transmission in participants’ efforts to relate inherited trauma to contemporary homeland politics.
This historical overview follows Armenian migration from antiquity to the twenty-first century and groups diasporas by distance, compulsion, concentration, and cultural or political-economic role. It emphasizes diaspora institutions as contributors to Armenian culture and nationality.
Comparison with a 1932 Lviv exhibition report identifies a Jagiellonian University Museum coffin portrait as a seventeenth-century image of an unknown Polish Armenian man.
A Cyprus classroom case situates translanguaging against Greek diglossia, migration, and a multilingual history including Western Armenian, Sanna, Gurbetcha, Turkish, and English, while criticizing assimilative Greek-L2 policy.
Interviews, Armenian newspaper articles, and observations of Plovdiv’s monuments, museum, and cemetery show how genocide remembrance is organized in Bulgaria. The paper attributes community cohesion and postmemory especially to AGBU anniversary programs, symbolic choices, and emotionally framed communications.
Through Komitas Vardapet’s writings, the article charts a move from locally shared Ottoman musical memory toward secularized, internationalized Armenian national traditions circulated through new media.
Tax registries, royal-estate descriptions, Armenian judicial acts, contested settlement documents, and manuscripts anchor a historiography of Lviv’s Armenian community and its struggles for rights and privileges.
Visual and semiotic readings cover memorials located in Armenia, France, and the United States alongside the marches, vigils, and ceremonies held around them. The author argues that recognition-centered commemoration can bind a transnational Armenian public while reinforcing an enduring victim identity.
Interpretive phenomenological interviews with six Armenian-American men in the San Francisco Bay Area identify community stigma, felt stigma, cultural beliefs, and resource constraints as barriers to mental-health care.
The study traces Armenian weaving in Ukrainian colonies through silk, carpets, trade networks, and workshops, arguing that Armenians were both importers and manufacturers across Ukrainian and Ottoman settings.
A March 2019 archival query inventories Armenian Catholic materials on Galicia in the Austrian State Archives and Vienna’s Mechitarist library, including professions, correspondence, personnel files, language training, and liturgy.
The article reconstructs early-modern Polish discourses about Armenians through debates over mercantilism, luxury consumption, social order, and the perceived Ottoman threat.
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