Kaya examines two Canadian centenary commemorations through field notes, speeches, and public symbols. The article traces how genocide memory is translated into Armenian collective identity, public visibility, and claims about citizenship in Canada.
Demographic and Health Survey data across thirty countries estimate daily secondhand-smoke exposure among pregnant women at 73 percent in Armenia, the study's highest reported prevalence.
Shahnazarian and Ziemer examine the everyday experiences of women widowed by conflict in Nagorno-Karabakh. The article brings widowhood into analysis of the region's prolonged violence and shows how recurring military insecurity shapes family life and encounters with death.
A comparative psychology study examines national identity and personal historical experience among Armenian youth in Armenia and the Armenian diaspora in Russia.
Kaya studies Toronto Armenian young adults' video testimonies in the 100 Voices project through the lenses of postmemory and digital media. The analysis shows how participants combine Armenian identity, intergenerational remembrance, and claims framed through human rights and historical justice.
Close reading identifies nonverbal cues in two Armenian-American works: Balakian's 1997 memoir Black Dog of Fate and Marcom's 2001 fiction Three Apples Fell from Heaven.
A reading of Varujan Vosganian's Romanian novel follows third-generation transmission of Armenian Genocide memory through family photographs, documentary images, autobiography, and literary form.
Kasbarian surveys public, cultural, and academic activity around the 2015 genocide centenary across several diaspora settings. Based on participation, observation, and interviews, the article asks how the centenary changed the spaces and terms through which the genocide and its legacies were discussed.
Vollhardt and Nair compare focus-group accounts from Armenian American, Burundian, Jewish American, and Nepali-speaking Bhutanese communities. They identify paired patterns in how collective victimization is carried within groups, including vulnerability and resilience, loss and renewal, and silence and transmission.
The study follows Galician Armenians from Kipchak and Armenian speech through Polonization, confessional debate, elite assimilation, and late nineteenth-century ethnic revival.
Interviews with Satenik, a senior lieutenant who led a medical battalion during the Nagorno-Karabakh war, trace her route to the front, encounters with violence, relationships with soldiers, and difficulty returning to restrictive postwar gender roles.
An eight-volume Vatican archival reconstruction is reviewed through correspondence spanning 1894–1925, alongside Jewish advocacy, Genocide denial, and post-Soviet Armenian nationalism.
Ottoman archival directives are used to reconstruct forced conversion and assimilation of Armenian women and children as organized components of the 1915 genocide.
The study compares Holocaust memory frameworks with official, diasporic, social, and personal practices surrounding remembrance of the 1915 Armenian Genocide.
A policy study examines gender representation across nine Armenian high-school textbooks plus standards, syllabi, teacher guides, prior local research, and stakeholder interviews.
Bosnian interviews investigate how genocide denial affects survivors, using intergenerational consequences attributed to Armenian denial as a comparative point of departure.
Written memoirs by Armenian Genocide survivors in Italy are studied as delayed expressions of deeply painful experience and witnessed atrocities.
Debates over Israel Ori are used to compare how Ashot Hovhannisyan and Leo connected geopolitical orientation with competing visions of Armenian national identity and society.
This humanities monograph compares African, Jewish, and Armenian narratives of origin to ask how diasporic communities can retain rooted identities while recognizing plurality, fiction, and sexual difference.
Miller studies memoirs by Armenians who resettled in Soviet Armenia after the Second World War and later returned to diaspora communities. The article considers how the legacies of genocide shape those narratives and complicate familiar historical accounts.
An architectural and symbolic interpretation of Tsitsernakaberd asks how the Soviet-era Yerevan complex carries Armenian Genocide memory and substitutes for destroyed sacred places.
An orchestral dissertation responds musically to the Armenian Genocide through inherited survivor memory, loss, resilience, revival, and an appeal for peace.
Using secondary scholarship and media, the article advances an Azerbaijan-centered account of territorial, casualty, and economic-social consequences, with a focus on its Khojaly ethnic-cleansing allegation.
A historical account follows Armenian migration to Lebanon and the development of a distinct religious, cultural, and political community from refugee settlement onward.
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