1474–1820 թվականների ռուս և եվրոպացի ճանապարհորդների ուղեգրությունները համադրվում են՝ հյուսիսարևելյան Հայաստանի երթուղիները ճշտելու և Լոռու, Տավուշի ու հարակից շրջանների բնագիտական ու մշակութաբանական տեղեկությունները վերլուծելու համար։
The dissertation analyzes medieval Armenian kafas added to the Alexander Romance, translating poetic encounters and mapping their links to geography, historiography, apocalypse, and Christian cosmology.
This architectural-history chapter calls for comparative study of Armenian, Georgian, Seljuk, and Mongol artistic exchange, identifying nationalism and weak scholarly communication as barriers.
From Tamanyan's national-classical Yerevan plan through the avant-garde and the later Armenian modernist thaw, the article follows competing searches for an indigenous architectural language.
Soviet scholarship on medieval Armenian monuments is presented as part of a larger history of historiography and nationhood in the southern Caucasus over the USSR’s seventy years.
Divriği Kalesi kazıları are read through sırlı seramik, Bizans and Osmanlı layers, and the question of whether yerel üretim or ithal examples explain the twelfth-to-fourteenth-century material.
Interwar legal and diplomatic writing is used to examine how empathy for Armenian suffering remained embedded in imperial, racial, religious, and civilizational hierarchies despite internationalist claims of shared humanity.
Venice’s Armenian-studies history runs from Mechitarist scientific publishing at San Lazzaro to the Ca’ Foscari chair and Alpago Novello’s documentation centre; the paper also frames his method as an ecology of art.
Gomidas’ın Anadolu fieldwork is presented as an etnomüzikolog’s record of halk ezgileri, with dans melodies considered through makam, ritimsel form, and cultural memory.
The article surveys Ottoman Armenian intellectuals from 1800 to 1923, linking education abroad, translations, and work in medicine, law, theater, press, and other fields to modernization.
The article offers a conflict-resolution argument about the breakdown of the OSCE-led Armenia–Azerbaijan process and interprets the political conditions surrounding the 2020 war and ceasefire.
This book reconstructs how Armenians who remained in the Turkish Republic after 1915 negotiated communal survival during the postwar and early republican transition. Drawing on Armenian-language materials from Istanbul, it focuses on public figures including Hayganush Mark and analyzes the tension between women’s feminist leadership and gendered expectations that made the household a principal site of cultural continuity.
Reviewing Dadoyan's trilogy, this essay emphasizes Armenian Christian participation in medieval Islamic societies, engagement with Arabic and Armenian materials, and arguments against treating Armenians as one unified community.
Drawing on Armenian archival documents and Erivan cathedral registers, the study connects Orthodox-to-Armenian conversion chiefly to mixed marriages, child baptism rules, and post-1905 ecclesiastical constraints.
The article describes the location, foundation, excavation, museum collection, and archaeological significance of Tigranakert in Artsakh, associated with King Tigranes the Great.
The review essay reconsiders Tamta’s World through women’s history, family identity, and religious-cultural exchange across medieval Georgia, Armenia, and Anatolia, challenging an exclusively male account of agency.
Reading Tamanyan and Buniatyan's 1924 Yerevan plan against postwar upheaval, the article explains how garden-city principles survived political change and Armenian Assistance Committee support enabled implementation.
Royal inscriptions in tenth- and eleventh-century Armenia are read here beside monuments, landscape, and liturgy; the comparison distinguishes how two dynasties expressed political ambition and legitimacy.
Tracing Ermeni alfabesinin to Mesrop Maşdots in the fifth century, the Turkish article reviews competing origin claims and examines how the script shaped dil, din, and kimlik.
Ancient Armenian medical literature, highland geography, national identity, and present-day herbal therapies are brought together to explain enduring attitudes toward plant medicine and wellness.
Combining archives, cultural texts, interviews, and participant observation, the dissertation follows Armenian displacement from early-modern trans-imperial networks through racial classification, orphan imagery, Soviet emancipation, and post-Soviet development work.
A centennial study revisits V. Brusov’s history of the Armenian people, written in 1916 and published by the Armenian Committee of Moscow in 1918. Its structure, bibliography, and intended Russian readership are read as part of an effort to place Armenian history within a wider cultural narrative.
The study identifies lexical, phraseological, morphological, syntactic, stylistic, and toponymic gaps in an English rendering of Movses Khorenatsi, distinguishing structural problems from possible translator intent.
This historical overview follows Armenian migration from antiquity to the twenty-first century and groups diasporas by distance, compulsion, concentration, and cultural or political-economic role. It emphasizes diaspora institutions as contributors to Armenian culture and nationality.
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