The Revenge of Soghomon Tehlirian
P RestaA legal-ethnographic reading of Soghomon Tehlirian's 1921 Berlin trial asks how revenge reasoning shaped the jury's acquittal after he killed Talaat Pasha.
A legal-ethnographic reading of Soghomon Tehlirian's 1921 Berlin trial asks how revenge reasoning shaped the jury's acquittal after he killed Talaat Pasha.
The essay describes rediscovering Armenian memory places in Turkey and Azerbaijan after systematic historical falsification, destruction, and neglect of cultural monuments.
A two-year empirical comparison examines ethnic identity among Armenian young adults in Armenia and the Kuban diaspora using several psychological instruments.
Using the idea of an accident that repeatedly reappears, the essay follows present-day encounters with Ottoman Armenian persecution through human remains, landscapes, buildings, rivers, and geological fractures across Turkey.
A dissertation reads Micheline Aharonian Marcom's three novels through postmemory, tracing how imagination mediates inherited Armenian Genocide trauma into present literary remembrance.
The article examines how varied uses of the Armenian alphabet help Plovdiv intellectuals sustain language, identity, and an imagined connection to the historic Armenian homeland.
Drawing on community histories, Armenian-language periodicals, and interviews in Lebanon, France, and the United States, the dissertation traces how post-genocide dispersion became a transnational diaspora divided between competing homeland-centered and diaspora-centered institutions.
Gorman and Kasbarian assemble comparative Middle Eastern diaspora studies, including Cypriot Armenian community life and Armenian heritage tourism in Turkey alongside other displaced populations.
Using experimental tasks with Armenian children and adolescents, the study measures gender patterns in competition, altruism, and risk-taking rather than assuming that Western findings transfer unchanged.
Haber and colleagues use genome-wide comparisons to model Armenian population formation, long-term continuity, and the effects of ancient regional mixing and later demographic separation.
An ecological comparison of Asian countries in 2012 reports Armenia's breast-cancer incidence at 74.1 per 100,000 and mortality at 24.2, placing it among the highest national rates while testing relationships with human development.
A master's multimedia project organizes Los Angeles Armenian-American history, current community organizations, identity maintenance, and intergenerational prospects into four website sections.
El artículo contrapone memorias nacionalistas e islamistas de Gallipoli, centradas o no en MustafaKemal, y muestra cómo ambas relegan la deportación de los armenios anatolios ordenada en 1915.
The article argues that Armenian Genocide denial operates through a pervasive discourse shared across competing Turkish state and civil-society settings.
Turkish denial, collaborative repression, emerging voices for recognition, and diaspora identity frame this study of the Armenian Genocide’s political consequences nearly a century later.
Tölölyan and Papazian discuss divergent ideas of nationhood in Armenia and diaspora communities and consider how those differences shape institutions, mobilization, and collective identity.
Examining the alleged 1062 charter of Prince Fedor, the article shows how wealthy Armenians in Lviv fashioned a usable past for social advancement and later Romantic nationalism.
Özgül examines Turkish court petitions by Muslim citizens of Armenian descent seeking changes to registered names and religions, revealing tensions between conversion, tolerance, and legal identity.
This article contrasts Turkish state narratives about the Armenian Genocide with oral memories preserved in families and local communities. It uses interview material to explore how official denial and social remembrance can coexist over generations.
The article compares Armenian Genocide and Jewish Holocaust memory policies by examining why museums and monuments occupy different roles in public remembrance.
Kasbarian and Öktem examine friendships among Armenians, Turks, and Kurds in transnational settings to ask whether personal relationships can challenge denial and nationalist mobilization.
The brief study proposes teaching the Armenian Genocide alongside the Holocaust through alternative readings designed to construct counter-narratives in the classroom.
A modified consumer-susceptibility scale applied to Armenian Americans links informational influence to family advice and normative influence to learning wider cultural expectations beyond the household in a business-suit purchase scenario.
A dissertation reads fifth-century Armenian Christian narratives for women's agency, asceticism, queenship, family status, marriage practices, conversion roles, and wartime violence.
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