This study treats the wartime removal and recovery of Armenian children as central to understanding genocide rather than as a marginal aftermath. It connects those experiences to the development of child, minority, and human-rights thinking after the First World War.
This article studies the wartime transfer of Armenian women and children into Muslim households and postwar efforts to locate, reintegrate, and redistribute survivors. It situates those processes in Istanbul and the changing international setting after World War I.
Anticipating the 2015 centennial, the article frames recognition, responsibility, and reconciliation as mutually dependent responses to the state-orchestrated Armenian massacres and deportations of 1915.
Birth-registration and survey data reveal elevated Caucasus sex ratios, including 117 boys per 100 girls in Armenia and an estimated 1,972 Armenian sex-selective abortions in 2010, with birth order intensifying the imbalance.
The article explains why United States congressional recognition of the Armenian Genocide remained blocked despite support from states, institutions, associations, and public figures, emphasizing executive deference to Turkey and American strategic interests.
The article follows editor W. T. Stead's Eastern Question campaigning from Bulgarian atrocities to Ottoman violence against Armenians, interpreting his journalism through Puritan belief, radical politics, and self-fashioned diplomacy.
A fragmented essay joins inherited family memories, survivor exile, Australian Gallipoli commemoration, and disputed naming to portray genocide denial as an embodied intergenerational presence.
This cross-sectional study of female sex workers in Armenia examines how gender-based violence is associated with HIV-related sexual risk. It finds that violence correlates with unreliable protection practices, a history of sexually transmitted infection, and an earlier entry into sex work.
Armenians in twentieth-century Ethiopia recast their host country as a homeland, emphasizing settlement and royal friendship over exile, lost fatherland, or genocide in the collective memory of immigrants and descendants.
Letters, jokes, and anecdotes from the Western Armenian Diaspora construct changing images of Soviet and post-Soviet Russia, combining admiration and criticism with expectations surrounding Armenian Genocide recognition.
Ottoman policies against Armenians, Assyrians, and Pontic Greeks are situated within imperial dismantling, population homogenization, later Turkish taboo, and evolving state discourse after the 1990s.
The collection treats civil society as a site where Turkish apologies for the Armenian Genocide and Franco-German religious initiatives test how communities approach painful pasts.
Examining English-language work by third-generation Armenian American authors, the article connects literary searches for ancestry with survivor narratives, inherited identity, and continuing genocide denial.
A comparative dissertation traces continuity and change in Turkey's Armenian Genocide narrative and Japan's Nanjing narrative through archives, fieldwork, and more than seventy-five interviews.
L'article relie la diaspora arménienne au génocide de 1915, à la mobilisation contre le négationnisme depuis les années 1960, au lobbying international et à son influence politique après l'indépendance de l'Arménie en 1991.
Baronian examines how scarce and unevenly circulated photographs of the Armenian Genocide can operate as supports for memory amid persistent public denial.
Azarian-Ceccato studies how Armenian Genocide narratives pass between generations, treating family testimony and later retelling as linked processes that sustain and reshape memory.
Survey data, electoral platforms, newspapers, laws, and elite interviews reveal competing Armenian identities around genocide memory, Turkey, Karabagh, diaspora citizenship, justice, and democracy.
Drawing on archives in several Middle Eastern and European cities, this essay studies post-genocide efforts to rebuild Armenian communities through the treatment of orphans and women. It highlights the gendered exclusions facing women who survived deportation through Muslim marriage and people forced into survival economies.
Two rounds of demographic surveys across eight countries, including Armenia, show first-year contraceptive discontinuation ranging from 18 to 63 percent and frequent stopping despite continued desire to avoid pregnancy.
Long-term testimony, literature, memory sites, and community institutions anchor an anthropology of Armenian post-genocide exile, fragmentation, transmission, and diasporic belonging.
Atom Egoyan's Ararat is read through its film-within-a-film structure, connecting Armenian Genocide denial with consequences for Turkish and Armenian descendants, everyday truth claims, dehumanization, Levinas's ethics of the Other, and survivor responsibility.
The dissertation uses critical incidents and concept mapping to study how first-generation Armenian American community college students identify and organize college experiences that affected their sense of self.
This article explores Armenian family photograph albums in diaspora settings as ways of narrating rupture, loss, and historical presence after the violence and deportations of 1915.
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