Using medieval Ani, the article argues that conservation as well as restoration can alter an architectural site's image and calls for an ensemble-wide protection strategy.
A lexical study of Classical Armenian textile terms separates inherited Indo-European words for basic fibers and techniques from Iranian vocabulary for advanced production, clothing, and ornament.
Comparative analysis of Mikhail Dudin's Russian renderings of Avetik Isahakyan's love lyrics finds that meaning, style, cultural mood, imagery, and rhyme remain close to the Armenian originals.
Fittante reconstructs the development of Armenian settlement in Southern California and explains Glendale's emergence as a major Armenian diasporic center. The article places local demographic and economic change within international migration history and the racial geography of mid-century Glendale.
A Turkish-art methodology article uses Armenian Kingdom contacts and an Armenian wooden-door parallel when arguing for multicultural comparison of twelfth- through fifteenth-century objects.
This research examines North American Armenians who relocate to Armenia and the tensions between ancestral connection and disengagement from local practices. It situates their experiences in return-migration scholarship while emphasizing the role of ethnicity and imagination.
Anania Shirakatsi’s cosmology is placed alongside Armenian myth, poetry, astronomy, and ideas about the spherical Earth and other celestial bodies, with earlier thinkers named as part of the intellectual lineage.
The article traces Armenian migration periods and the development of Armenia-diaspora institutions before examining lobbying, partnership priorities, and church organization in countries of residence.
The semantic range of the Armeno-Kipchak term arï for holiness is analyzed in the Wrocław Töre Bitigi version of an Old Armenian law code.
A historical-linguistics dissertation argues that Classical Armenian replicated Parthian lexical, morphological, phraseological, and syntactic patterns, including a tripartite periphrastic perfect.
The paper surveys Ammianus Marcellinus's accounts of Greater Armenia and examines how the historian used Armenian events to support political judgments.
A review of Greek Texts and Armenian Traditions describes an interdisciplinary conference volume joining classics, ancient history, linguistics, and Armenology around Eastern receptions of classical heritage.
The essay traces how Russia's 1917–1918 spelling changes prompted Armenian reforms beginning in 1922, later modified in 1940, without imposing Cyrillic or Latin script.
The article studies Russian efforts to influence Armenians (Ermeniler) and Kurds (Kürtler) before the First World War and relates that policy to the 1913–1914 Bitlis uprising.
Stylistic and iconographic comparison attributes an incomplete Armenian Four Gospels in Moscow to Momik and dates its miniatures to the early fourteenth century.
Drawing on archival material, this book studies British imperial responses to reports of violence against Armenians, early humanitarian mobilization, and attempted prosecution for crimes against humanity.
Ani serves as a case for comparing Turkish and Armenian national heritage narratives with the everyday meanings assigned by communities living around the medieval site.
The study follows Galician Armenians from Kipchak and Armenian speech through Polonization, confessional debate, elite assimilation, and late nineteenth-century ethnic revival.
An eight-volume Vatican archival reconstruction is reviewed through correspondence spanning 1894–1925, alongside Jewish advocacy, Genocide denial, and post-Soviet Armenian nationalism.
The article interprets Armenia's fourth-century adoption of Christianity as a political and cultural turning point that produced new schools, literature, churches, and art.
The authors document food plants and dishes used by Yezidi and Kurdish communities in Armenia through fieldwork, observation, and species identification. They relate culinary patterns to pastoral livelihoods and distinguish them from common Armenian food practices.
The article synthesizes a research volume linking Armenian history with German, French, and Italian literatures, including genocide aftermath and recognition debates.
Distinctive apostle and evangelist imagery in Momik's manuscripts, sculpture, and a Syunik khachkar is interpreted against Gladzor learning and church controversy.
Debates over Israel Ori are used to compare how Ashot Hovhannisyan and Leo connected geopolitical orientation with competing visions of Armenian national identity and society.
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