This edited volume treats children as historical actors across the Armenian Genocide, Holocaust, and Second World War, using young survivors' accounts to examine agency, identity formation, survival, and postwar experience.
Medieval Armenian manuscript colophons are examined as primary evidence for women's lives, including relatives of scribes, female sponsors, and women commemorated for notable deeds across dispersed communities.
Centenarian mulberry trees along the Tigris are read as more-than-human witnesses whose roots and remnants register Armenian Genocide violence, ecological memory, state denial, and the continuing conflict affecting Kurdish communities.
Krikor Bogharian's Armenian-language diary is presented as evidence for deportation and survival around Aintab, countering scholarship that relies mainly on Ottoman archives and neglects personal Armenian testimony.
A scene from Elif Shafak's The Bastard of Istanbul places Turkish Asya beside her Turkish-Armenian American cousin Armanoush amid clashing Istanbul and American cultural references.
This book reconstructs how Armenians who remained in the Turkish Republic after 1915 negotiated communal survival during the postwar and early republican transition. Drawing on Armenian-language materials from Istanbul, it focuses on public figures including Hayganush Mark and analyzes the tension between women’s feminist leadership and gendered expectations that made the household a principal site of cultural continuity.
A policy study examines gender representation across nine Armenian high-school textbooks plus standards, syllabi, teacher guides, prior local research, and stakeholder interviews.
This humanities monograph compares African, Jewish, and Armenian narratives of origin to ask how diasporic communities can retain rooted identities while recognizing plurality, fiction, and sexual difference.
Gorman and Kasbarian assemble comparative Middle Eastern diaspora studies, including Cypriot Armenian community life and Armenian heritage tourism in Turkey alongside other displaced populations.
Ottoman policies against Armenians, Assyrians, and Pontic Greeks are situated within imperial dismantling, population homogenization, later Turkish taboo, and evolving state discourse after the 1990s.
The collection treats civil society as a site where Turkish apologies for the Armenian Genocide and Franco-German religious initiatives test how communities approach painful pasts.
This modern history traces the social and cultural formation of Armenian nationality through imperial division, dispersion, genocide, Soviet experience, and renewed independent statehood.
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