Categories of definiteness in Classical Armenian
Angelika MüthGreek and Classical Armenian New Testament noun phrases are compared across contrastive, generic, proper-name, and pragmatic uses of the definite article.
Greek and Classical Armenian New Testament noun phrases are compared across contrastive, generic, proper-name, and pragmatic uses of the definite article.
A comparative dissertation traces continuity and change in Turkey's Armenian Genocide narrative and Japan's Nanjing narrative through archives, fieldwork, and more than seventy-five interviews.
The dissertation traces Turkish genocide denial through press debates around Sabiha Gökçen and Hrant Dink, economic class formation, Atatürk's authority, and national education.
A regional security assessment relates South Caucasus conflicts to Armenia's reliance on Russia and Iran, Azerbaijan's Turkish ties, and competing United States and European interests.
A comparative law-and-religion approach connects nineteenth-century changes in Ottoman Christians' legal status to the Hamidian massacres and ultimately the 1915 Armenian Genocide, locating mass violence within failed reform and intercommunal state relations.
L'article relie la diaspora arménienne au génocide de 1915, à la mobilisation contre le négationnisme depuis les années 1960, au lobbying international et à son influence politique après l'indépendance de l'Arménie en 1991.
A study of Armenian diaspora print culture examines literary criticism in France, Egypt, and the United States from 1919 to 1928 after the genocide. Western Armenian newspapers carried a debate between cultural preservation and literary innovation, making literature both an aesthetic practice and a social institution.
Comparing the Ottoman Empire before 1915 with Rwanda before 1994, the article follows how genocide risks develop and coalesce, then proposes a temporal model supplementing static accounts of preconditions.
The article examines official renaming of Armenian and other non-Muslim place names under Ottoman and republican rule, presenting a 1916 decree and interpreting toponym change as historical erasure.
German-Ottoman discourse from the 1890s through World War I is reframed as multidirectional Orientalism tied to jihad, imperial rivalry, ethnic homogenization, and the Armenian Genocide.
The article traces missionary activity (misyonerlik faaliyetleri) among Anatolian Armenians (Ermeniler), the Patriarchate's opposition to converts, British-American pressure, and Ottoman recognition of a separate Protestant millet.
Eckhoff and colleagues describe a multilingual annotated corpus aligning New Testament Greek with Armenian, Gothic, Latin, and Old Church Slavonic translations for comparative linguistic analysis.
Survey data, electoral platforms, newspapers, laws, and elite interviews reveal competing Armenian identities around genocide memory, Turkey, Karabagh, diaspora citizenship, justice, and democracy.
Koinova compares Ukrainian, Serbian, Albanian, and Armenian diaspora engagement after communism, asking how differing conditions in their countries of origin shape democratic involvement. The article distinguishes participation oriented to political procedure from participation that also embraces liberal-democratic commitments.
Using letters and public statements, this French-language article studies American reactions to the massacres of Armenians in the 1890s. It traces how missionaries, Armenian migrants, and liberal reformers shaped humanitarian advocacy and congressional debate.
Familial Mediterranean fever patients in Armenia and Karabakh show sharply different renal amyloidosis rates and opposite SAA1 genotype deviations despite similar MEFV risk frequencies, supporting negative selection in the Karabakh group.
Two rounds of demographic surveys across eight countries, including Armenia, show first-year contraceptive discontinuation ranging from 18 to 63 percent and frequent stopping despite continued desire to avoid pregnancy.
The dissertation develops a computationally assisted critical edition of Matthew of Edessa's Armenian Chronicle, studies its manuscript transmission and prophetic frame, and dates composition before 1137 through the author's treatment of Byzantines, Armenians, Saljuqs, and Latins.
Researchers tested 130 samples from Armenian baked contacts at Tovuz, Paravakar, and Kafan, deriving Mesozoic paleomagnetic poles and low virtual dipole moments from five successful paleointensity determinations.
The chapter reads Matthew of Edessa's Chronicle through two prophecies attributed to Yovhannēs Kozeṙn, showing how biblical models organize a claim that Byzantine and Armenian rulers abandoned obligations to the Armenian people.
Suny examines competing interpretations of the Ottoman Armenian catastrophe and the uses of revisionism in historical argument. The article distinguishes evidence-led historical revision from nationalist accounts that justify or deny organized violence.
The essay characterizes Armenian architecture as a millennium-long carrier of classical traditions and a generative influence within Eastern European artistic development.
AFLP and resistance-gene markers from hundreds of prickly-lettuce accessions identify Armenian and eastern Turkish populations as the species' most diverse, with regional genome-wide diversity correlated to variation at the RGC2 cluster.
The dissertation uses critical incidents and concept mapping to study how first-generation Armenian American community college students identify and organize college experiences that affected their sense of self.
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