By comparing liturgical readings, churches, feasts, and sermons, the author revises the chronological window for the Armenian Lectionary’s Greek source tradition in fifth-century Jerusalem.
1474–1820 թվականների ռուս և եվրոպացի ճանապարհորդների ուղեգրությունները համադրվում են՝ հյուսիսարևելյան Հայաստանի երթուղիները ճշտելու և Լոռու, Տավուշի ու հարակից շրջանների բնագիտական ու մշակութաբանական տեղեկությունները վերլուծելու համար։
The essay tests Casanova’s world-republic framework against Georgian, Kurdish, and Armenian vernacularization in Persianate cosmopolitan settings and the making of national epics.
The dissertation analyzes medieval Armenian kafas added to the Alexander Romance, translating poetic encounters and mapping their links to geography, historiography, apocalypse, and Christian cosmology.
Acidithiobacillus sp. Ksh from Kashen copper ore grows in highly acidic conditions, oxidizes pyrite and copper-bearing ores, and produces chemically distinct extracellular polysaccharides.
The article surveys Ottoman Armenian intellectuals from 1800 to 1923, linking education abroad, translations, and work in medicine, law, theater, press, and other fields to modernization.
Soviet Armenian writers including Shiraz, Charents, Demirchian, Mahari, and Zarian are presented as preserving national memory under censorship and Stalinist pressure.
The V&A’s dealings with Krikor Minassian, Hagop Kevorkian, and Dikran Kelekian reveal how museum staff used suspicion, social control, and financial interest toward Armenian dealers.
Focusing on five novels written in Kurdish, the study traces how authors engage Armenia's 1915 destruction and its aftermath. It connects literary motifs, including pre-genocide coexistence and Islamized Armenians, to debates about memory, responsibility, and accountability.
Interviews with thirty returnees from nine countries show Western Armenian gaining admiration in Armenia yet remaining vulnerable to confusion, ridicule, and shifts toward Eastern Armenian outside close social circles.
Ratings from 173 participants estimate when 299 nouns and verbs are learned in Western Armenian and six other languages, finding broadly comparable acquisition ages and ordering across 32 languages.
Morani traces systems for rendering the Armenian alphabet in Latin characters from Ambrogio degli Albonesi in the sixteenth century through modern practice, identifying persistent linguistic problems in transliteration.
The Old Armenian language material treats sentence structure as a meeting point between thought, linguistic determinism, and foreign influence. Examples from translated and independent writings are used to connect fifth-century grammar with the society’s intellectual outlook and national mentality.
The study identifies lexical, phraseological, morphological, syntactic, stylistic, and toponymic gaps in an English rendering of Movses Khorenatsi, distinguishing structural problems from possible translator intent.
A Cyprus classroom case situates translanguaging against Greek diglossia, migration, and a multilingual history including Western Armenian, Sanna, Gurbetcha, Turkish, and English, while criticizing assimilative Greek-L2 policy.
Interviews with three generations of Colorado Armenians examine identity work in a community estimated at 2,916 people. A Denver Saturday school, Apostolic churches, a genocide khachkar, the Sardarapat highway sign, and SOAR charity link language, religion, memorialization, and assistance to Armenia.
A March 2019 archival query inventories Armenian Catholic materials on Galicia in the Austrian State Archives and Vienna’s Mechitarist library, including professions, correspondence, personnel files, language training, and liturgy.
El estudio reúne textiles precolombinos y manuscritos medievales armenios y bizantinos para mostrar cómo el análisis y la síntesis química revelan materiales, pigmentos y prácticas artísticas históricas.
Using qualitative and quantitative inquiry in Iran, the study compares Armenian Church language identity with Sikh linguistic practice and links communal language balance to religious development.
The paper models recurring formulae in Armenian manuscript colophons through lemmatization and finite automata, demonstrating how computational patterns can reveal schools and networks involved in book production and circulation.
The semantic range of the Armeno-Kipchak term arï for holiness is analyzed in the Wrocław Töre Bitigi version of an Old Armenian law code.
A historical-linguistics dissertation argues that Classical Armenian replicated Parthian lexical, morphological, phraseological, and syntactic patterns, including a tripartite periphrastic perfect.
Close reading identifies nonverbal cues in two Armenian-American works: Balakian's 1997 memoir Black Dog of Fate and Marcom's 2001 fiction Three Apples Fell from Heaven.
A reading of Varujan Vosganian's Romanian novel follows third-generation transmission of Armenian Genocide memory through family photographs, documentary images, autobiography, and literary form.
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