Using Lebanon's power-sharing and party politics as context, the chapter follows Armenian church bodies from the French Mandate through regional crises, showing their competing national agendas and cultural role.
Soviet scholarship on medieval Armenian monuments is presented as part of a larger history of historiography and nationhood in the southern Caucasus over the USSR’s seventy years.
The captured book record places Armenian temporary labour migrants during COVID-19 within health, nutrition, poverty reduction, migration, labour markets, and social-protection themes.
Venice’s Armenian-studies history runs from Mechitarist scientific publishing at San Lazzaro to the Ca’ Foscari chair and Alpago Novello’s documentation centre; the paper also frames his method as an ecology of art.
Archival material from the Study and Documentation Centre traces Alpago Novello’s 1968 Milan exhibition from its curatorial choices to a journey through thirty cities on three continents, ending in Yerevan in 1996.
Systematic Armenian-art surveys by the Yerevan State University chair covered Romanian and Iranian collections from 2011 through 2019, including miniatures, icons, wall paintings, silverwork, and textiles.
Italian scholars began photographic study trips in 1966, documenting medieval Armenian churches and monasteries before the 1968 Rome exhibition broadened public knowledge and encouraged eastern Mediterranean research.
This book reconstructs how Armenians who remained in the Turkish Republic after 1915 negotiated communal survival during the postwar and early republican transition. Drawing on Armenian-language materials from Istanbul, it focuses on public figures including Hayganush Mark and analyzes the tension between women’s feminist leadership and gendered expectations that made the household a principal site of cultural continuity.
Disrepair, neglect, and the genocide-linked absence of an Armenian community make architectural heritage in Turkey a contested subject; the abstract follows Turkish initiatives that have revived preservation and research attention.
The chapter critiques the European human-rights court's reliance on absent general consensus when reviewing Switzerland's punishment of Doğu Perinçek for genocide denial.
Drawing on archival material, this book studies British imperial responses to reports of violence against Armenians, early humanitarian mobilization, and attempted prosecution for crimes against humanity.
Cross-national observation data since 1960 and six country cases, including Armenia, explain why authoritarian-leaning rulers invite monitors who may expose election manipulation.
Armenian anti-mining activists are shown translating and resisting neoliberal policy while creating civic practices outside established advocacy channels, despite not changing extraction itself.
A policy study examines gender representation across nine Armenian high-school textbooks plus standards, syllabi, teacher guides, prior local research, and stakeholder interviews.
This humanities monograph compares African, Jewish, and Armenian narratives of origin to ask how diasporic communities can retain rooted identities while recognizing plurality, fiction, and sexual difference.
Suciyan reconstructs the experiences of Armenians living in twentieth-century Turkey after 1915 from state records, Armenian institutional minutes, periodicals, memoirs, diaries, oral histories, and law. The book centers community-produced archives while examining the continuing effects of denial, modernization, and discriminatory governance.
Lake Van is presented as a central Armenian cultural landscape from Urartian rule through Vaspurakan and the rupture of the 1915 genocide.
A comparative book treats Nagorno-Karabakh alongside Northern Cyprus, Transnistria, Abkhazia, South Ossetia, Kosovo, and Crimea as unresolved European conflicts structured by ethnic, territorial, cultural, and linguistic boundaries.
Suny presents a synthetic history of the destruction of Ottoman Armenians, relating mass deportation and killing to wartime decisions, imperial crisis, and nationalist politics.
Gorman and Kasbarian assemble comparative Middle Eastern diaspora studies, including Cypriot Armenian community life and Armenian heritage tourism in Turkey alongside other displaced populations.
Der Matossian reads the 1908 Ottoman revolution as a study in contradictions: a modernizing restoration of constitutional rule that nonetheless opened ethnic, religious and political fault lines. He follows three groups (Arabs, Armenians and Jews) whose expectations of inclusion turned to disillusion once the post-revolutionary celebrations ended. He argues the failure was built into the revolution: the revolutionaries were never wholeheartedly committed to constitutionalism, and neither they nor the empire's ethnic groups would compromise on a new political framework. Drawn from Ottoman Turkish, Armenian, Arabic, Hebrew and Ladino sources. Winner of the Society for Armenian Studies Outstanding Book Award.
A 47-page study of how the Book of Daniel was received, read and redeployed in Armenian society from late antiquity through the middle ages. It connects directly to Cowe's own critical edition, The Armenian Version of Daniel (1992).
Գիրքը համեմատում է Հայաստանից դուրս գործող հայագիտական կենտրոնների ներկա վիճակը Ամերիկայում, Եվրոպայում, Մերձավոր Արևելքում և հետխորհրդային երկրներում՝ ներկայացնելով հիմնադրման պայմանները, համայնքային դերը, գործունեության ուղղություններն ու արդի խնդիրների լուծումները։
The standard survey chapter on the Armenian New Testament in the field's principal reference handbook on New Testament textual criticism, covering the version's origins, its parent texts, its recensional history, and its value as a witness to the Greek text.
Know published research that belongs here, or have scholarly work of your own? Suggest it and we'll review it for the repository.
Suggest or correct a record