Sixteen Armenian poems added to seventeenth-century manuscript M7709 are translated and interpreted alongside the City of Brass, Alexander's death, Darius's emissaries, and wider Alexander Romance traditions.
Using Armenian manuscripts and Ottoman archives, this book explains how seventeenth-century migration reshaped Istanbul and western Anatolia and enabled new Armenian commercial and cultural networks.
The study traces Armenian expressions for the English language from fifth-century phrases meaning Englishmen’s speech or language to five forms used after the eighteenth century, distinguishing լ/ղ sounds, alternate suffixes, and the optional ի component.
The profile follows Archag Tchobanian from Western Armenian publishing and the 1895 Dzaghig editorship to exile in Paris, where Anahit, criticism, translations, correspondence, and Armenian advocacy connected literary realism with European audiences.
Marking Yuri Veselovsky’s 150th anniversary, the article describes a Russian literary scholar, poet, translator, and Armenologist whose late-nineteenth-century work promoted Armenian history, literature, and art and helped Armenology develop in Russia.
Reading Bakunts’s Karmrakar through the symbol of bone, the author joins word formation and semantics to Syunik-Artsakh dialect, folklore, ritual belief, biblical parallels, and Indo-European etymology to explain lost values in the novel.
The article catalogs Matenadaran covenants attributed to Muhammad and Ali, follows their Persian and Armenian translations, and argues that Muslim recognition shaped later decrees governing the Armenian Apostolic Church.
Examining Russian and Armenian versions of Saroyan's fiction, the article separates cognitive transformations of ethnic mentality from linguistic modification of culture-bound words, phrases, and exclamations.
A sociolinguistic study of Baghdad Armenians uses pilot and community questionnaires to examine Armenian-language domains, Arabic coexistence, and maintenance factors among fifty participants.
Amerikan Board Cemiyeti, Osmanlı topraklarında misyonerlik için eğitim sahasını kullanırken Bebek Koleji ile Pera okullarının programlarına Ermenice ve Ermeni edebiyatı derslerini yerleştirdi; mezunlar millî fikirleri kendi topluluklarına taşıdı.
Friedrich Parrot's 1829 ascent of Mount Ararat with Khachatur Abovian, two Russian soldiers, and two Armenian peasants is read against travel-literary conventions and ancient sources, especially Strabo's Geography.
Gabriel Aivazovsky's 1875 French letter to Sadok Barącz traces the painter Ivan Aivazovsky's family tradition to Polish Armenians of Stanisławów, a claim tested against Armenian and Catholic parish certificates from Galicia.
By comparing liturgical readings, churches, feasts, and sermons, the author revises the chronological window for the Armenian Lectionary’s Greek source tradition in fifth-century Jerusalem.
Surveying Armenian magical miscellanies, the author distinguishes portable illuminated hmayil scrolls containing prayers and protective formulas from axtarq or Kiprianos codices combining astrology, Gospels, spells, tables, and demon imagery.
1474–1820 թվականների ռուս և եվրոպացի ճանապարհորդների ուղեգրությունները համադրվում են՝ հյուսիսարևելյան Հայաստանի երթուղիները ճշտելու և Լոռու, Տավուշի ու հարակից շրջանների բնագիտական ու մշակութաբանական տեղեկությունները վերլուծելու համար։
The essay tests Casanova’s world-republic framework against Georgian, Kurdish, and Armenian vernacularization in Persianate cosmopolitan settings and the making of national epics.
The dissertation analyzes medieval Armenian kafas added to the Alexander Romance, translating poetic encounters and mapping their links to geography, historiography, apocalypse, and Christian cosmology.
Using a synoptic model, the article compares Alishan's Hrazdan and four translations, examining ethnocultural names, interjections, refrains, and divergent strategies across Russian, English, and French versions.
The article surveys United States Armenian lobbying around genocide recognition, Nagorno-Karabakh, Azerbaijan, and Turkey, alongside cultural centres, museums, schools, and remembrance work.
Through diachronic analysis, the article links changes in Armenian verb conjugation to the shrinking inventory and semantic neutralization of dual-voice forms.
Acidithiobacillus sp. Ksh from Kashen copper ore grows in highly acidic conditions, oxidizes pyrite and copper-bearing ores, and produces chemically distinct extracellular polysaccharides.
The study traces Iranian vocabulary across South Caucasian languages, comparing Armenian and Georgian borrowing with Persian, Ossetian, and Arabic transmission over successive historical eras.
The article surveys Ottoman Armenian intellectuals from 1800 to 1923, linking education abroad, translations, and work in medicine, law, theater, press, and other fields to modernization.
A 2018 Moscow survey of Armenian youth examines collective memory of shared historical events, homeland, religion, language, customs, and prominent Armenian figures.
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