Election-observation records since 1960 and cases including Armenia explain why pseudo-democratic governments invite monitors even when manipulation may be exposed.
Using Lebanon's power-sharing and party politics as context, the chapter follows Armenian church bodies from the French Mandate through regional crises, showing their competing national agendas and cultural role.
The chapter critiques the European human-rights court's reliance on absent general consensus when reviewing Switzerland's punishment of Doğu Perinçek for genocide denial.
Drawing on archival material, this book studies British imperial responses to reports of violence against Armenians, early humanitarian mobilization, and attempted prosecution for crimes against humanity.
Cross-national observation data since 1960 and six country cases, including Armenia, explain why authoritarian-leaning rulers invite monitors who may expose election manipulation.
Armenian anti-mining activists are shown translating and resisting neoliberal policy while creating civic practices outside established advocacy channels, despite not changing extraction itself.
A policy study examines gender representation across nine Armenian high-school textbooks plus standards, syllabi, teacher guides, prior local research, and stakeholder interviews.
Suciyan reconstructs the experiences of Armenians living in twentieth-century Turkey after 1915 from state records, Armenian institutional minutes, periodicals, memoirs, diaries, oral histories, and law. The book centers community-produced archives while examining the continuing effects of denial, modernization, and discriminatory governance.
A comparative book treats Nagorno-Karabakh alongside Northern Cyprus, Transnistria, Abkhazia, South Ossetia, Kosovo, and Crimea as unresolved European conflicts structured by ethnic, territorial, cultural, and linguistic boundaries.
Suny presents a synthetic history of the destruction of Ottoman Armenians, relating mass deportation and killing to wartime decisions, imperial crisis, and nationalist politics.
Ottoman policies against Armenians, Assyrians, and Pontic Greeks are situated within imperial dismantling, population homogenization, later Turkish taboo, and evolving state discourse after the 1990s.
The collection treats civil society as a site where Turkish apologies for the Armenian Genocide and Franco-German religious initiatives test how communities approach painful pasts.
Hartmann and Pennington's edited volume surveys the development and collections of Byzantine and Eastern Christian law, with dedicated attention to Armenian and neighboring church traditions.
Media coverage of the 2007 Sourp Khatch reopening is used to test whether Turkish minority-rights language reflects European norms or repackaged Ottoman tolerance.
German-Ottoman discourse from the 1890s through World War I is reframed as multidirectional Orientalism tied to jihad, imperial rivalry, ethnic homogenization, and the Armenian Genocide.
This history of Roman–Sasanian relations treats Armenia as a major frontier arena within four centuries of war, negotiation, economic exchange, religious change, and imperial communication.
This book places the Armenian Genocide within late Ottoman and Turkish political history and approaches the violence through perpetrator institutions and subsequent state denial.
Sanasarian examines relations between Iran's Islamic Republic and non-Muslim minorities, including Armenians, through legal structures, ideology, institutions, and community responses.
This modern history traces the social and cultural formation of Armenian nationality through imperial division, dispersion, genocide, Soviet experience, and renewed independent statehood.
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