The article reconstructs early-modern Polish discourses about Armenians through debates over mercantilism, luxury consumption, social order, and the perceived Ottoman threat.
This Italian survey follows Armenian cultural modernization from the Mekhitarists and Indian colonies through nineteenth-century European engagement and the 1915 genocide. It contrasts a strong Christian and national revival with the absence of a successful political Risorgimento and the later republic.
From Ani archaeological campaigns to Durnovo, Der Nersessian, and Kotanjyan, the article reconstructs twentieth-century scholarship that established a coherent account of medieval Armenian fresco technique, programs, and iconography.
Across thirteen articles, three bibliographies, and one book, the study reconstructs Sirarpie Der Nersessian’s three-part method: technical analysis, artistic assessment, and iconography. The Etchmiyadzin and Nicodemus Gospels and Smpad’s Armenian Chronicles show her integration of theology, history, and linguistics.
Using a 1939 diocesan schema preserved in Gniezno, the article reconstructs the Armenian Rite Archdiocese of Lviv immediately before World War II.
A legal note follows the Armenian Catholicosate's attempt to recover Sis through Turkish courts and the ECHR, comparing property doctrine with an Article 9 religious-freedom claim.
A film analysis argues that buildings, streets, and squares make Yerevan an active agent in Dovlatyan's 1972 Chronicle of Yerevan Days.
The article studies Ottoman official language about the anti-Armenian violence of 1895–1897, emphasizing passive constructions, euphemism, and claims of provocation.
The article outlines stages of Armenian diaspora formation in Russia and examines clergy, diocesan activity, and church-community interaction in preserving ethnic distinctiveness.
A biographical and performance study analyzes Khachaturian's 1936 Piano Concerto, relating its musical construction to his Armenian background and Transcaucasian influences.
The article compares vegetal ornament on fantastic animals in tenth- through fourteenth-century Armenian sculpture with Sasanian and Islamic artistic precedents.
Della Gatta examines Syrian Armenians who fled to Armenia after 2011 through qualitative research and diaspora and return-migration frameworks. Their experiences complicate a simple ethnic-return model by showing continuing attachment to Syria and tensions between an imagined ancestral homeland and life in the present Armenian state.
A 1697 Armenian pilgrimage guide made in Jerusalem describes eighty Palestinian sites through text and eighty-one images and now survives in a Vienna Mekhitarist collection.
Using medieval Ani, the article argues that conservation as well as restoration can alter an architectural site's image and calls for an ensemble-wide protection strategy.
A lexical study of Classical Armenian textile terms separates inherited Indo-European words for basic fibers and techniques from Iranian vocabulary for advanced production, clothing, and ornament.
Comparative analysis of Mikhail Dudin's Russian renderings of Avetik Isahakyan's love lyrics finds that meaning, style, cultural mood, imagery, and rhyme remain close to the Armenian originals.
Fittante reconstructs the development of Armenian settlement in Southern California and explains Glendale's emergence as a major Armenian diasporic center. The article places local demographic and economic change within international migration history and the racial geography of mid-century Glendale.
A Turkish-art methodology article uses Armenian Kingdom contacts and an Armenian wooden-door parallel when arguing for multicultural comparison of twelfth- through fifteenth-century objects.
This research examines North American Armenians who relocate to Armenia and the tensions between ancestral connection and disengagement from local practices. It situates their experiences in return-migration scholarship while emphasizing the role of ethnicity and imagination.
Anania Shirakatsi’s cosmology is placed alongside Armenian myth, poetry, astronomy, and ideas about the spherical Earth and other celestial bodies, with earlier thinkers named as part of the intellectual lineage.
The article traces Armenian migration periods and the development of Armenia-diaspora institutions before examining lobbying, partnership priorities, and church organization in countries of residence.
The semantic range of the Armeno-Kipchak term arï for holiness is analyzed in the Wrocław Töre Bitigi version of an Old Armenian law code.
The paper surveys Ammianus Marcellinus's accounts of Greater Armenia and examines how the historian used Armenian events to support political judgments.
A review of Greek Texts and Armenian Traditions describes an interdisciplinary conference volume joining classics, ancient history, linguistics, and Armenology around Eastern receptions of classical heritage.
Know published research that belongs here, or have scholarly work of your own? Suggest it and we'll review it for the repository.
Suggest or correct a record