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Revolutionary Literature · Book One

Պապիկ եւ թոռնիկPapik yev Tornik: Grandfather and Grandson

Մկրտիչ Խրիմեան · Mkrtich Khrimian, "Khrimian Hayrik" · 1894
Republished by ARF Shant
The interactive edition

What the online edition adds

Both editions are here to read, the Western Armenian original and the English translation. The text on this site does four things the PDF cannot.

Wheat-ear notes
Tap the small marks in the text to open notes on the history, geography, and language of the passage.
Chapter orientations
Every chapter opens with a short card telling you where you are in the village year and what to watch for.
Both languages
Read Khrimian's original Western Armenian and the new English translation side by side.
Every Armenian word the translation keeps — hamban, charukh, kila, tonir — and what it means.
Complete text · Front matter + 24 chapters · Free to read · The original (1894) is in the public domain
Start reading →Skip to Chapter 1↓ PDF · English · 1.4 MB↓ PDF · Հայերէն · 1.4 MB
The Author

Խրիմեան ՀայրիկKhrimian Hayrik

Խրիմեան Հայրիկ

Mkrtich Khrimian, the Hayrik of the Armenian people, wrote Papik yev Tornikin exile in Jerusalem as a book for the Armenian peasant; by the time it was published in 1894 he had been elected Catholicos of All Armenians. The book is a primer in dialogue: an old grandfather teaches his grandson to plow, sow, water the fields, reap and thresh, fill the granary, keep sheep, plant trees, marry well, and die well. It ends with the grandfather's testament and death.

Under the farming lessons runs Khrimian's argument that the villager's labor and land are what the nation is built on. The prose is plain because he meant farmers to read it. The book belongs to two currents at once: the hoghagortsutyun campaign to modernize agrarian life and give it standing, and the Constantinople and Vaspurakan intellectual world that also produced Raffi's political fiction and, later, the realist and fedayi-adjacent writing out of Van and Mush. What gave it weight was Khrimian himself. He put his own moral standing behind writing addressed to peasants and treated it as national work rather than a lesser genre, in a literary culture that had mostly spoken to the educated diaspora and the clergy. It is one of the clearest signs of a national identity moving away from the church and toward land and labor, the ground rural self-defense organizing would stand on a few years later. Read it here in the original Western Armenian, in a new English translation with notes, or both side by side.

Digitized and translated into English by the ARF Shant Student Association, 2026. Source: AUA Digital Library of Armenian Literature.

The original text (1894; the author died in 1907) is in the public domain.